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I. THE PROHIBITIONS CONTAINED IN THE TEXT.

1. "Let not the wise man glory in his wisdom." Men may be wise in their own conceit, — they may be wise and prudent in the opinion of others, — their measures and counsels may be, apparently, wisely devised; yet God can and frequently does frustrate their counsels, and turn the wisdom of man into foolishness.

2. "Neither let the mighty man glory in his might." What is man, the strongest man, but dust, turned into dust, crushed by the mighty power of God, as a moth is crushed between the fingers? Just consider upon how little the life of the strongest man depends, — on so trifling a thing as the respiration of a little air; that being stopped, he dies. Nor is the combined power of the many, able to stand at all against the will and the power of God.

3. "Let not the rich man glory in his riches." To hear men talk of their thousands, and to observe them pursuing wealth, one might suppose that riches bestowed every happiness and produced every safety. Yet ask the rich man if he is happy; and he will answer, if he honestly answer, "No." Is he free from the fear of evil? can he bribe death and prolong his short life? can he redeem his soul from hell?

4. It is not only folly to glory in or boast of wisdom, strength, and riches; but it is also sinful; it is idolatry; it is setting aside the Lord God as our strength and our portion.

II. THE COMMAND IN THE TEXT. "But let him that glorieth, glory in this," etc. That man alone is truly wise in whose heart the knowledge of the Lord is treasured up; and who reduces that knowledge to practice; and that man alone is truly blessed who so far understands and knows the Lord, as to put his trust at all times in the Lord God of Israel. This knowledge and understanding of the Lord God in all His adorable perfections, as revealed in His holy Word, and as He is reconciled in Christ Jesus, are of immensely greater value than all the wisdom, and all the power, and all the riches which this world can bestow.

1. The Lord exerciseth loving kindness in the earth. They who through faith in Christ have Jehovah for their Father, — their portion, — have all that can satisfy an immortal soul throughout eternity. Of His loving kindness they have experience; and their experience teaches them that God's "loving kindness is better than life," and therefore their lips praise Him.

2. The Lord also exerciseth judgment in the earth. While He delights in visiting the humble soul, and the penitent soul, and the believing soul, with tokens of His loving kindness, He also visits the impenitent, the unbelieving, the proud, with His sore judgments: and sometimes in this world He makes them lasting monuments of His awful justice.

3. The Lord also exerciseth righteousness in the earth. For the exercise of righteousness, the Lord's omniscience, hatred of sin, love of holiness, power, and faithfulness, fully qualify Him.Conclusion —

1. To those who trust and glory in human wisdom, strength, and riches. Know we not that "the wisdom of this world is foolishness with God"? and "that power belongeth unto God"?

2. To those who in some measure know the Lord and glory in Him. Your knowledge is still but small and imperfect: for, "how little a portion is heard of Him! but the thunder of His power who can understand?" Still, enough of Him and of His ways may be known here for every necessary purpose. Walk "as children of light." Seek also an increase of light by studying the Word of God; by earnest and diligent prayer, that the Spirit of truth may open your mind to behold, to comprehend more and more, the truths which are revealed in that Word.

(E. Edwards.)

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KJV: Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

WEB: Thus says Yahweh, Don't let the wise man glory in his wisdom, neither let the mighty man glory in his might, don't let the rich man glory in his riches;