Micah 6:8 He has showed you, O man, what is good; and what does the LORD require of you, but to do justly, and to love mercy… Here is the summing up of the law; these are the things which, if a man do, he shall live by them. Seldom does a sinner come to Christ who has not first attempted to work out his own salvation by keeping the law, who has not resolved in his own strength not to sin again, but to walk blameless. If he strive honestly and deal faithfully with himself, it will not be long before he will despair of success in his undertaking. This is quite beyond us, "Thou shalt love the Lord thy God with all thy heart, and mind, and soul, and strength." And yet no man can enter the pearly gates who does not thus love his God. Is God's, then, an unjust requirement? Surely it is the one object of all human law to compel man to do justly. Would society, culture, civilisation, anything that is worth living for, be possible if all men refused to be just? Is it, then, unreasonable for God to command us to do justly? Is it too hard to require us to love mercy? Is this not felt instinctively to be one of the noblest traits of character, and do we not admire the exercise of it? If all men were strictly just to each other, humanly speaking, there would be little need of mercy; but realising that we need mercy ourselves, is it too much that we should be required to grant it to others? And the third require ment is surely no heavy or excessive burden laid upon us. "Do justly." That is the foundation virtue, without which you can rear no superstructure of noble character. A man who has no sense of justice is utterly lost to all good influences, and, labour as you may, nothing can be made out of him. One's sense of justice may be perverted, and needs to be rightly educated; but it must be there, else there can be only vileness and corruption. Primarily, justice means erectness, uprightness, being swayed neither to the right nor to the left by all the influences that can be brought to bear upon the life. 1. We must be just to ourselves; and we can do this only by giving any faculty of our nature its due authority and influence in governing our conduct. There are three motors in us which govern the executive will — passion, self-love, and conscience, and these are far from agreeing with each other. Our entire lives are frequently one long battle between them. Justice requires that all passions and appetites should be subordinate to self-love, which bids us regard the consequences to ourselves of what we do. Not selfishness, but self-love, which, in its proper place, is a noble faculty But above self-love sits the supreme ruler conscience, whose one great utterance, "Duty," is the grandest word in any language; which shows to passion the baseness of sacrificing all else to present gratification, as well as the injury that results; and which tells self-love of higher and grander aims than personal advantage. If you are just to all that is best and truest in your own characters you will not be unjust to others. If you have not been thus just to yourselves, there is no hope for you save in Christ. 2. We must be just to our fellow men. Just before charitable and merciful. Men are ready to do anything, and to give liberally, if only they can avoid doing justly. There can be no mercy shown by one who is not just. A little more justice in the world would do away with the necessity for much almsgiving. Justice consists in giving to each action its proper reward, neither adding thereto from partiality, nor taking therefrom from envy and hatred. Then be perfectly upright, bending neither to the side of weak dislike to inflict suffering, nor to the side of angry desire for vengeance, and showing no respect of persons. And never ask more than justice from others. Do justly to those about you in estimating their con. duct towards you, and especially in judging of their motives. You may be rest. fully sure that God will always — and in His gracious redemption most certainly of all — do justly. (T. T. Eaton, D. D. , LL. D.) Parallel Verses KJV: He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
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