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The figures of Scripture are less ornate than homely and expressive. Even a child knows what will happen if the cake be not turned. It will be ruined on both sides, and be wholly unfit for use. Such a cake denotes a type of character at once distempered and untempered, a character that lacks unity, that is spoiled by defect and damaged by excess, an inconsistent whole.

I. THE GROUNDS OF THIS IMPEACHMENT.

1. Ephraim has "mixed himself among the people"; he has missed the practical design, of religion, which is entire separation unto God. Many persons seek to combine in themselves contradictory qualities. They would be spiritual on one side and carnal on the other. They have a side that is religiously baked, and a side that is carnally crude. They are religiously blistered and carnally sodden.

2. Ephraim was indisposed to look to God, to call upon Him, to count on Him as the unit of power against the enemy. Religion was kept for ceremonies and state occasions; it was not an everyday working religion. They had a notional knowledge of God, but they did not seek after an experimental knowledge of Him. Jehovah was in their notions, He was not in their trust. Had He been in their trust they would have turned round to Him in their trouble. The cake would have been browned on both sides. And how many now have a name to live and are dead! To a certain extent they have the right notion, but it does not determine their practice, nor lead them to seek the confirmation of experience. Hence the cake is done only on one side. Better never to have known the truth at all, than for the truth never to influence the practice and issue in experience.

3. Ephraim was proud (ver. 10). Pride is always a one-sided and therefore spiritually false thing. Pride is based on fleshly comparison. No one could be proud who saw himself in the Divine light. If self-complacence creeps into our hearts, it is quite time the cake was turned.

4. Ephraim used temporal things inordinately and licentiously. They were carried into intemperate excesses. There is a possibility of ruining the cake through self-indulgence.

II. THE TEACHINGS THAT UNDERLIE EPHRAIM'S IMPEACHMENT. These teachings strongly emphasise —

1. The need of a proper balance of character. Zeal is only one side of the cake. Zeal without knowledge, or contrary to knowledge, is a cake unturned. The like applies to fidelity and love, knowing and doing, energy and repose. Faith itself is a cake of two sides; because faith has its waiting as well as its working sides.

2. The need of a proper balance of truth.

3. The general drift of the whole subject suggests to our mind the need of a correspondence between what Christ has done for us, and what He-is doing in us by His Spirit. To be well baked we need the Cross of Christ translated into experience. Paul knew Christ's Cross as a means of experimental crucifixion. To him it meant a death experienced within, in which the world became dead to him and he to it.

(James Douglas, M. A.)

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KJV: Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.

WEB: Ephraim, he mixes himself among the nations. Ephraim is a pancake not turned over.