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I. THE OBJECT OF CHRIST WAS TO DRAW ALL MEN UNTO HIM. The opposition in which He sets Himself to the prince of this world (ver. 31) shows us that by drawing He means attracting as a king attracts to his name, claims, standard, person. Note some of the characteristics of this kingdom.

1. It is a kingdom; a community of men under one Head. Those who are attracted to Christ are formed into one solid body or community. Being drawn to Christ, we enter into fellowship with all the good who are labouring in the cause of humanity. Every man out of Christ is an isolated individual.

2. It is a universal kingdom — "all men." The idea of universal monarchy has visited the great minds of our race. But an effectual instrument has ever been wanting. Christ turns this grandest dream into a rational hope. He appeals to what is universally present in human nature, and there is that in Him which every man needs. He does not say that His kingdom will be quickly formed. If it has taken a million ages for the rocks to knit and form for us a standing ground and a dwelling place, we must not expect that this kingdom, which is to be the one enduring result of this world's history, and which can be built up only of thoroughly convinced men, and of generations slowly weeded of traditional prejudices and customs, can be completed in a few years.

3. Being universal it is necessarily inward. What is common to all men lies deepest in each. Christ knew what was in man, and knew also that He could sway all that was in man. This He would do by the simple moral process of drawing. It is by inward conviction, not outward compulsion, men are to become His subjects. And because Christ's rule is inward, it is therefore of universal application. The inmost choice being governed by Christ, all conduct is governed by Christ. The kingdom of Christ claims all human life as its own. If the statesman is a Christian, it will be seen in his policy; if the poet, his song will betray it, etc. Christianity does not mean churches, creeds, Bibles, but the Spirit of Christ. It is the most portable and flexible of all religions, and therefore the most persuasive and dominant in the life of its adherent.

II. THE CONDITION OF HIS ATTAINING IT. Not His remarkable life, but His shameful death. Wherein then consists the superiority of the latter as a constraining force?

1. Because it presents in a dramatic and compact manner the devotedness which is diffused through every part of the life, and was the culmination and seal of the life.

2. Because Christ was the representative of God, and His death the last syllable of the utterance of God's great love for man. It draws us because the very heart of God is laid bare to us. It is this which is special to the death of Christ, and separates it from all other deaths. Nothing could be more noble or pathetic than the way in which Roman after Roman met His death. But beyond respectful admiration they win from us no further sentiment; they have no connection with us. But Christ's death concerns all men, and the result of our contemplation of it is not that we admire, but are drawn into new relations with Him whom that death reveals.

(Marcus Dods, D. D.)

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KJV: Now is the judgment of this world: now shall the prince of this world be cast out.

WEB: Now is the judgment of this world. Now the prince of this world will be cast out.