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One who had never thought of it before might be amazed at discovering how often the word " patience " occurs in the Bible; with the force almost of a revelation might the fact break upon his mind. Patience! It seems to be referred to on every page of God's written Word; it is the inner habit of His people. This word is found through the Bible, everywhere, excepting in one section, where notably it is absent, as I shall presently show; nor is it the voice of this life only, for behind the veil, in that place where the souls under the altar cry to God, the tone is still the same (Revelation 6:10). And as this human voice calls evermore for grace to bear whatever is God's will, so, at last, there comes also the full reward (Revelation 3:10). There is something altogether memorable in this; and think how it comes home to every soul! Let us collect some of these sayings, to give fulness to our meditations — James 5:7, 8; Hebrews 12:1, 2; James 1:3, 4; 1 Thessalonians 1:3; 2 Thessalonians 1:4; Hebrews 6:12; 1 Thessalonians 5:14; Psalm 41:1; Revelation 2:2; Revelation 14:12, 13. What, then, is this, whereof such marvellous things are spoken? Take heed to distinguish it from all similes, all faint reflections of itself. There is a patience which is mere enduring, mere mute, uncomplaining submission. But in religion, patience is far more than that. It is "the endurance of any evil, out of the love of God, as the will of God." That is the full meaning of the word; that is the mark of His children; it is this which calms the storms in the soul, which refines, which makes men like Christ, and ensures to them the crown hereafter. But now, since this is a Christian virtue, involving conquest over self, and leading those who practise it, step by step, in the path which the Lord's saints have trodden, shall we think of it as too high for the ordinary daily life? We are always making that mistake about religion. We separate it from our common experiences; we do not apply it to little things. Be sure of this: that you cannot rise to what you ought to be in great things, unless you practise in small matters. It is eminently so, in the case of this virtue of patience. You have it not, because you do not strive after it day by day and hour by hour. You have it, and are collected and calm: it is because you have disciplined yourself in things so little that an ordinary mind would give them no second thought. But that is the way to prove our sincerity: the only way to gain and grow. From little daily matters, from petty trials, by the endurance of what you feel ashamed that you think of seriously, are you to grow to the likeness of the saints, to the measure of the stature of the fulness of Christ. Patience is the endurance of any evil. How small are most evils! How rarely come the great ones! No hour in the day without its foolish little trial; but everything turns on how you bear yourself there; so only shall you be fitted to stand without flinching when the mighty battles must be fought. What, then, is the field on which you are to be taught the sublime lesson of the Master? Find it in your own house; in your own heart; where you meet with others; when you are alone with your restless thoughts. But you will ask: How shall I learn that Divine art? We answer, patience is a special gift of grace. So much is intimated by the apostle: "the Lord direct your hearts into the love of God." What is the characteristic sign? To bear all things, not with animal courage, not with iron resolve, not with that mere pagan fortitude which is a natural virtue only, and which the world applauds, but out of the love of God. Try to feel this in a simple, practical way. Even in little trials, that love of God is proving you; it is as truly an act of religion to check yourself in angry words, to give a gentle answer when some one torments you in waywardness or malice, as to go to the church, and approach the Table of the Lord: try to act lovingly and patiently towards others, because you know that God loves them also. But you may ask whether this be possible to bear, to endure in silence, without complaint? Does not the vexed soul demand relief? Is there not a cry in the heart which must make itself heard? We know the danger of repression; it brings on outbreaks and explosions; it betides mischief, sudden and terrible, if there be no safety valve, no escape for surplus force. It is so with men; just as much so with God's patient servants as with machinery or mobs. What is in the troubled heart must make an utterance for itself. Patience is not inconsistent with complaint. Cry to the Almighty, yet not as murmuring against His dispensations, nor as rebelling against His will, nor as angrily criticising His providences, but cry to Him because He is our Father, because He knows all, because, when things seem perplexing to us, it is a comfort to know that to Him all is clear. I said before that this word "patience" is woven into the whole texture of the Sacred Books, except in one section. It is scarcely to be found in the four Gospels. Why should this be? Perhaps, because he needs no exhortation to patience who studies the life of Christ. For Christ was patience itself; in Him patience had her perfect work; of all examples of the virtue none ever came up to that. But another reason may be imagined: who needed to be patient while Christ was in the world? His presence was the fulness of joy, and at His right hand was pleasure for evermore. Not while He was with them in the flesh did they need homily or counsel to be patient, who, in having Christ Himself, had all. And so He said (Matthew 9:15). And so it was; after He departed, began the watch for His return; and as that return was delayed, patience became the sign of the faithful. It has ever been so; it shall be so till the end. Nor is it among the living only; it is thus also with the dead, wheresoever they are sleeping, in the dust of the earth, or under desert sands, or beneath the blue water, their bones expect the resurrection; it is even thus behind the veil, where the souls of the departed call on God the Lord to hasten His kingdom. Think it no hardship, then, to wait and watch, but rather think of the joy that is set before you in the Second Advent of the Lord. To those whom that great vision holds firm with a controlling power each day is counted gain, because it brings them nearer to the triumph of the Redeemer in whom they trust.

(Morgan Dix, D. D.)

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KJV: For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

WEB: For you need endurance so that, having done the will of God, you may receive the promise.