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If, with half the interest which their temporal concerns excite, men would reflect upon the nature of public worship, its reasonableness and advantages, they would, with one mind, perceive it to be a duty which they cannot excusably nor safely neglect.

I. CONSIDER YOURSELVES IN YOUR SOCIAL CAPACITY. Free men from the restraints of religion, and leave them to the passions of nature, and the world will soon be converted into a scene of wickedness, debasement, and misery. But how is a general sentiment of religion to be preserved? Doubtless, one of the best means is the consecration of a part of our time to the holy purpose of recognizing the sovereignty of the Deity, and learning His will. Besides, it is the natural tendency of this duty be civilize the manners and the affections. Ideas of subordination are cherished, when all feel that they are accountable to a superior power. Mutual regard and fidelity are promoted when all assemble together as brethren, before one common Parent, with sentiments of humility and hope.

II. CONSIDER YOURSELVES IN YOUR RELATION TO GOD. It results from our moral capacity that the glory of this Being, who hath given us existence, and so highly endowed and exalted us, should be the supreme object of our live. Now, He is glorified by our virtuous demeanour in His world, and by our private bosom acknowledgments of Him as our Lord and benefactor; but He is more especially and suitably glorified by us when we unite together to offer Him, in the presence of each other and the universe, the devout homage of our hearts and lips. This is the greatest tribute we can bring Him; a tribute which nature dictates and reason recommends.

III. CONSIDER THE DEMANDS OF THE RELIGION YOU PROFESS. What was the conduct of our blessed Lord with respect to public worship? For our example, His custom was to go into the synagogue every Sabbath day. What was the practice of the primitive Church; the happy few who had been often with Him, and knew His will? (Acts 2:42). What are the express or implied precepts of the Gospel upon this subject? (Hebrews 10:25). Why, indeed, did our Lord ordain holy mysteries, which are social in their nature, very forms of public worship? Why did He appoint a ministry in His Church, and promise to be with this ministry, "even unto the end of the world"? Are not these expressions of His will that His disciples should assemble together, to preach, and hear His Word, and to worship the Father in spirit and in truth?

(Bishop Dehon.)

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KJV: We will go into his tabernacles: we will worship at his footstool.

WEB: "We will go into his dwelling place. We will worship at his footstool.