The Service of the Age
Acts 13:36
For David, after he had served his own generation by the will of God, fell on sleep, and was laid to his fathers, and saw corruption:


1. Few things are more painful than unfulfilled lives. A broken column is their expressive symbol. Beauty smitten in the springtime; little children taken; the promise of life cut off and blasted — all suggest painful mystery.

2. Some lives are morally unfulfilled; powers have been wasted. They did not "stir up" the gift that was in them, and their power was never fully ripened into fruitful service.

3. Others, while not accomplishing all their purposes, are not to be numbered with those who have failed. In the studio of the dead sculptor there is a statue wanting the last touches, a block just marked, works in various stages of their growth. But, we remember, the finished works whose beauty shall be the delight of the generations to come. That is not an unfulfilled life.

4. David served his own generation according to the will of God — rounded off completely the work given him to do. Illustrious as ruler, he was much more so as "the sweet singer of Israel." The figure is that of the sailor in the ancient galley, who served in the lowest tier of seats, where the work was most important and arduous. The generation is compared with the stately vessel thus impelled — David "rowed onwards" his own age, added his efforts to those of others to secure its progress and to render it illustrious.

I. THE TRUE MAN'S VOCATION. He is set apart as "the servant of the age." Our own generation has immediate claims upon us. The dead are not touched by our influence or moved by our activities. The future we cannot reach save through present faithfulness. Now is our acceptable time. There is no work, or wisdom, or device in the grave.

1. In this service the force of individual character is of the utmost importance. Men affect and mould men more by what they are than by what they profess or do. But there is also a conscious service to which men are appointed. Each successive age presents the common human characteristics in some special development or relationship. The age has its special questions and needs, its special section of the purpose of the Almighty to fulfil. True men are born for the time, not of it. The age is philosophical, and the teacher is the prominent figure. It is warlike, and the soldier plays his part. It is instinct with the craving for something better, and the reformer comes to the front. It is longing for knowledge of the unseen or preparation for it, and the fervid evangelist answers the question, What must we do? Sometimes it is eclectic, and various actors crowd the stage. But one thing is amazing, whatever the general characteristic, the vastness of the work which may be, and often is, accomplished by single individuals. Masses, generations, never move onwards by themselves. They follow a leader. Hence earnest natures force on reformations. Such men have removed mountains; created new philosophies; won a people's freedom, and raised their own generation to heights of renown. But where the results may not be as palpable, the service of the age may be as real and as effective. There are prayers to be offered, ignorant ones to be instructed, fallen ones to be rescued, errors to be corrected, lonely hearts to be ministered to, and wounded ones to be healed. Such services may not be meet subjects for the historian, but they are written in the books of Divine remembrance.

2. The service of the age implies living sympathy with its sorrows and sins; identity of interest and aim. True men are of generous heart. Acquiescence in things as they are destroys capacity for service. What a craving the true man has for something better! Greatness of heart, mighty energy, and patience are needed when the service of the age involves a climbing of Calvaries. The kingdom of Christ was founded when He hung upon the Cross. But the sorrow which wrung the Redeemer's heart was intense because of His identity with a doomed nation and a perishing world. He bore our sins, and carried our sorrows. Nothing essential to human well-being can be indifferent to us if we would serve faithfully.

II. THE TRUE MAN'S SERVICE OF HIS OWN AGE IS DIVINELY CONDUCTED AND FASHIONED. "By the will of God." This implies —

1. The inspiration of this service. God suggests the form of service, and guides the faithful to it. His own love in the heart prompts it.

2. The means of this service. There are Divine provisions and remedies for the age's necessities and ills. The special forms of service will harmonise with the great spiritual redemption God is working out in human history. All real human rights were consecrated in the Cross. All true reformations spring out of the Cross. Baptized into its spirit, the true servant becomes qualified for the highest achievements.

3. The Divine designation of the worker and his work. God distributes gifts, and suits men to His purpose. "There was a man sent from God." So Peter, Paul, Luther, the martyrs were sent. This is true of times. They are in His hands. The faithful live for the work's sake, and die for the work's sake. Life is prolonged, for service is to be continued. Life ceases, and the service becomes a memory because it is finished.

III. THE REST OF THE TRUE SERVANT OF HIS AGE. The long day of rowing is over; and tired with long continued exertion, David laid himself down and fell asleep, and was gathered to his fathers.

1. Sleep is the image of death in contrast with the activity of the working life; then, as a natural, orderly sequence to it; but also as a condition precedent to new activities for which its recuperative influence is essential.

2. But also there was a gathering to the fathers. This does not mean being laid in the family burying place, for David was not laid in it. He was gathered to the general assembly and church of the first born in the realms unseen. At last the golden gates are thrown open for the servants of the King, who on distant fields upheld His cause, carried His banner, kept the faith, and they are all together in one assembly at home with the Lord. What a blest assembly to which our dead have been joined! What an august prospect opens before those who are faithful unto death!

(W. H. Davison.)



Parallel Verses
KJV: For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

WEB: For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay.




The Scriptural Ideal of a Good Man's Life and Death
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