Ezekiel 36:1-15 Also, you son of man, prophesy to the mountains of Israel, and say, You mountains of Israel, hear the word of the LORD:… Man has a many-sided nature. He is linked with the past history of angels and with the past history of the entire universe. His interests and fortunes are interwoven with the material creation and with the dynamic forces of nature. He has an interest in heaven and in hell. The intelligences of the universe are interested in him, and he is interested in them. I. THE LAND OF CANAAN IS HONORED BY A DIVINE COMMUNICATION. It is a reasonable conclusion that the main interest God felt in the mountains and hills of Palestine arose from their use as a home and storehouse for his people. Yet it is proper that we should regard God as finding a pleasure in the hills and valleys on account of their native beauty. They were the workmanship of his hand, and there is every reason why he should find pleasure in his creations. The long, past history of their internal structure was open to his eye, and the beauty of their clothing was to him a delight. But why should he dispatch to these unconscious mountains a prophetic messenger? Without doubt, this was intended as a rebuke to the people who had grievously disregarded his messages. It was as if he said indirectly to the nation, "It is vain to speak longer to your stony ears. I turn away in sorrow, and address my message to the unconscious earth. The very mountains will give me better audience than you have done. If I speak to the dew, it will obey. If I speak to the fragrant soil, it will yield its fruit. If I speak to the mountains, they will put on verdure and beauty. But, alas! if I speak to the intelligent sons of Jacob, they turn deaf ears and rebellious wills to my gracious voice! O earth, earth, earth, hear the word of the Lord!" By such methods of rebuke God endeavors to bring conviction home to the consciences of the people. II. THE LAND OF CANAAN WAS AN IMPORTANT FACTOR IN ISRAEL'S PAST RENOWN. This land had been specially selected by God as the most fitting scene for the training of the Hebrew nation. It was the glory of all lands, the envy of surrounding nations. Compared with the territory north, or east, or south, it was splendidly fertile, while its mountains made it a secure fortress. The diversity of hill and vale gave it peculiar beauty and served to exhilarate the mind. The mountain-peaks drew heavenward men's thoughts. According to the known law, that the physical features of a country mould unconsciously the character of the inhabitants, Canaan had been a benefit to the Jewish tribes. The land was a contrast to the soft, fertile loam of Egypt. The relaxing climate of Lower Egypt, together with the wondrous facility of obtaining large crops, made the people indolent and effeminate - impatient of arduous exertion. In Palestine a totally different condition of things prevailed. For the most part the operations of husbandry were severe. The sides of the hills required to be built in terraces in order to retain the soil. But climate and soil were congenial for almost every kind of fruit. It was a territory in which it was scarcely possible for one to grow rich; it was a territory eminently suitable for the development of hardy and industrious peasants. Especially the land was singularly dependent upon the periodic rainfall. For, devoid of rain and dew, the olives dropped withered and unripe, the vines were blighted, the young corn was shriveled. Hence, in an eminent degree, the people hung in constant dependence on the good will of God. He held in his hand the helm of their prosperity. III. THE LAND OF CANAAN HAD SHARED IN ISRAEL'S DISCOMFITURE AND SHAME. Frequent invasions on their borders had made their homes and crops insecure, and, without security for obtaining crops, men will not sow their fields. Frequent absence also, to serve on the battle-field, drew away the young men from quiet husbandry. Such losses in such a country soon became serious. A diminution in their produce left them unable and unwilling to pay tribute to their foreign conquerors, and this resulted in fresh invasion. Step by step the land went out of cultivation. The terraces on the hillsides were neglected. The people forget God, and God withdrew the light of his favor. The mountain-slopes, denuded of soil, soon became bald, bleached rocks. The high reputation for fertility which the land had enjoyed was gone. Its excellence and glory departed. Sharon was no longer a fold for flocks. Carmel laid aside her bridal garments of floral beauty. Jackals and foxes and hyenas infested the land. With the degradation of the elect people came the degradation of the elect land. IV. THE LAND OF CANAAN WAS ABOUT TO SHARE IN ISRAEL'S NEW PROSPERITY. 1. In proportion to the infamy the land had endured was to be the fertility again to be enjoyed. The prosperity should not only rise to the former level; it should greatly surpass it. The infallible promise was made directly to every part and branch of the territory. God had a tender regard for every mountain and valley, for every river and plain; each should be enriched and gladdened by his favoring smile. The shame of the heathen should be outbalanced by corresponding reputation and honor. On condition of the faithfulness of the people this revival of prosperity should be enduring. 2. God speaks in language adapted to the age. By any other mode of speech God could not have been understood; and in such a case he may as well not have spoken. As men were stimulated to great exertions by a sentiment of national jealousy, so, in accommodation to imperfect men, God speaks of himself as stirred to activity by the fire of jealousy. Such jealousy was only another form of considerate love. It had no respect to himself. It was a jealous regard for the good of Israel, a jealous desire to fulfill his ancient promises. 3. These pledges of good were redeemed in the centuries which followed Israel's restoration. The land was reclaimed from the ravages of wild beasts. Cities and villages were rebuilt. Many parts of Canaan became fertile as a garden. Confessedly, we feel a disappointment that the revival of prosperity was not more complete, nor more abiding. But this was due alone to the folly and guilt of the people. In every promise of God there underlies a moral condition. For him to give unmingled blessing to evil-doers would be a fresh evil and an encouragement to sin. The actual fortunes of Canaan, in the later centuries, prove the faithfulness of God and the fickleness of the people. - D. Parallel Verses KJV: Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD: |
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