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In answer to prayer, Daniel obtains the consolation that other persons - other orders of being - were actively engaged in the same cause as himself.

I. UNSEEN AND UNOSTENTATIOUS SERVICE IS OFTEN THE MOST EFFECTIVE. It is not probable that Gabriel appeared in visible form in the Persian court. His presence was unknown; his influence on men unobserved. He was content to exert his power over the feelings, dispositions, motives, of men; in this way he could best direct the affairs of nations, and serve the cause of righteousness. We may be content to retire into obscurity; be unseen and unknown, so long as we use talent and influence on the side of God and truth. The forces of life are unseen; they are made; visible only in their effects.

II. WHEN THE SEASON IS OPPORTUNE, THE TRUTH SHALL BE REVEALED. "Now (said Gabriel to Daniel) will I show thee the truth." It is evident that the unsinning angels are not in possession o[all knowledge. They are ever learning. They "learn from the Church the manifold wisdom of God." Into many things" the angels desire to look." In the ratio of their knowledge is the service they render. Now Gabriel is at the Babylonian court, strengthening the purpose of Darius, and now he is at the river Hiddekel, revealing to Daniel the events of the future. For a season it is better for us to remain in ignorance. There are other possessions to be gained beside knowledge. When we have reduced to practice all we know, then we may expect further revelation. A spirit of generous benevolence towards men fills the angels. They delight to relieve our anxieties and to increase our knowledge. We may conclude that they would gladly proclaim the tidings of the gospel to the nations, if God had seen it to be good.

III. MATERIAL RICHES ARE NOT ESSENTIALLY BLESSINGS. The Mugs of Persia, seized with an ambition to subdue the world, extorted from their subjects the largest measure of taxation, and hoarded their revenues year by year, only to carry sword and fire into the continent of Europe. To expend riches in invading other kingdoms, in devastating lands and cities, is a criminal waste of God's treasure. Not for such purposes did God create gold and silver, brass and iron. Fallen man perverts and degrades many of God's possessions. Mental and material gifts are but talents entrusted to our keeping, and a day of reckoning comes on apace, when, as stewards, we must render an account to our Lord. A sad and woeful day will that be to kings and statesmen who have squandered a nation's wealth in war and bloodshed. In the case of Xerxes, great riches were a snare - a trap which involved him and his empire in ruin. Had he been a poor monarch, or only moderately rich, he and his people might have dwelt in safety; his name might have escaped reproach. His wealth fed the appetite of ambition. His ponderous army was a source of weakness. His ostentatious display invited the invasion of the Greeks. Riches are not real strength.

IV. EMPIRE, BUILT ON DESPOTIC POWER, IS EPHEMERAL. A king, however mighty, becomes utter weakness in the presence of disease, age, or death. Either of these forces is mightier than he. God permits, for hidden reasons, unscrupulous men to rise to the very summit of imperial power; but he does not guarantee their continuance; and if he does not uphold their power, it soon wanes and disappears. Nor can man secure that his authority and rank shall descend to his posterity, through the channels of ordinary law and custom. God is above all law, and often disappoints our fondest expectations. Despotic power is not a human virtue. It is a quality of doubtful character, and usually becomes dangerous to the public weal. Rapid as is the rise of some men to fame and power, their fall is usually more rapid still. At the moment of their greatest glory they are on the brink of ruin. When richest ripeness is on the fruit, rottenness is not far distant. Alexander's victorious march was unprecedented; he speedily reached the highest pinnacle of empire; yet the king of terrors struck him down at a blow, and sudden collapse of his vast empire followed. As he had not honoured God, neither did God honour him. Had Alexander been pious and devout, how great a blessing might his power have been to the world! How efficient and useful he might have been in advancing the principles of truth and godliness! But his vast kingdom, not being founded in righteousness, was soon plucked up by the roots. - D.

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KJV: Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.

WEB: "As for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.