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In the previous verses God has disclosed a new scheme of spiritual tactics. He will lay siege to man's heart with the artillery of love. He will touch and melt his will. He will gently, yet powerfully, dispose him to obedience. Yet God will not reduce man to a machine. He will not coerce his will. Men shall not become passive instruments under God's hand. There shall be place for human thought, human choice, human effort. "I will yet be inquired of by the house of Israel, to do it for them."

I. GOD'S GIFTS ARE BESTOWED IN A DEFINITE ORDER. "Order is heaven's first law." In nature and in human nature, God works from the center outwards. Jerusalem was such a center. The home is a center. Man's soul is a center - a center for himself, his family, his fortunes, his contemporary society.

1. Soul-cleansing is the root-blessing. This embraces cleansing from the love of sin, the power of sin, the stain and curse of sin. The animal part of our nature is kept in subjection to the spiritual. The old fountain of evil is cleansed. The real man no longer lives in the cellar and scullery of his nature; he prefers now to live and move in the capacious rooms above - in the great halls of reason and conscience.

2. A better social life. They "shall dwell in the cities." It is easier to live a godly life in a garden than in a city, but that sequestered life would be narrow and poor and weak. In the city temptations and hindrances abound; and he who surmounts them is raised into a higher plane of life. Men of pure and lofty tastes constitute a society that is fruitful in goodness. They shall be cemented in strong and vital ties for mutual security and mutual help.

3. Agricultural fertility. The Jews were devoted to the pursuits of husbandry; hence fertility in the field was their greatest earthly prosperity. This fertility would be the more highly prized because of its contrast with recent desolation. That which had been like a desert was to be prolific and beauteous as the virgin soil of Eden. The last vestige of the curse was to vanish. With the smallest measure of labor shall come the largest measure of increase.

4. Growing population. An unmistakable mark of national prosperity is increase of men. The stalwart and athletic youth would not be slain on the battle-plain, nor decimated by pestilence, nor destroyed by ruinous vice. Just as the streets of Jerusalem were crowded with flocks in the time of the Passover, brought thither for the Paschal feast, so should the towns and villages teem with hale and sinewy men. "I will increase them with men like a flock."

5. Renown among the neighboring nations. "The heathen shall know" that Jehovah is the real Source of prosperity. They had learnt to think of him as an austere Ruler, or as indifferent respecting his people's weal. Truer thoughts of God and of God's goodness shall displace the old ideas. They shall understand God's high designs, and shall admire and praise. To serve such a God will be counted true honor.

II. GOD'S GIFTS ARE PLEDGED BY AN INFALLIBLE PROMISE. The advantages of making this prosperity a matter of promise was manifold.

1. It would sustain their hope. In their exiled state, they were in danger of yielding to sullen despair. Adversity had demoralized them. They had well-nigh lost heart.

2. It would encourage wise effort. The bright prospect of a golden age would stimulate them to exertion. They could the better bear the ills of banishment when they knew these were only for a time. They would more bravely face the toils of another journey homeward when they knew what splendid prosperity was guaranteed.

3. It would more clearly unfold God's moral intention in their adversity. That defeat and its consequent hardships were no mere caprices on God's part. Nor had he wholly abandoned them. The judgment, though severe, was disciplinary. It was moral medicine, destined to produce better health. Hence a window was opened through which they gained an insight into God's heart.

4. The promise gave them a grasp upon God. They well knew his faithfulness. No word of his had ever failed, nor ever would. If he had fulfilled his threats of evil, much more would he fulfill his promises of good.

III. GOD'S GIFTS ARE SUSPENDED UPON HUMAN PRAYER.

1. This was an honor conferred upon men. God takes imperfect men into partnership with himself. Great though his power may be, he loves to ally himself with men, so that he may inspire them with a sacred ambition, and lift them to a higher level of life. He would have us to feel a responsibility respecting the welfare of mankind. This expands both mind and heart.

2. Prayer itself is salutary. No other occupation of the human mind is so salutary. There is hope for the lowest sunk, if he has begun to pray. Prayer generates humility. It dissolves self-trust and fosters trust in God. It enhances the value of God's gifts if we have to ask for them. Prayer serves to purify and elevate the nobler emotions. It brings our wills into submission to the Eternal Will.

3. The most successful prayer is united prayer. The request must be made "by the house of Israel." This union of hearts in prayer promotes sympathy, brotherly love, concord, cooperation. Social piety is fostered. The whole people is prepared for the blessing. The furrows are opened to receive the heavenly rain. This announcement forecasts that of the New Testament - that if "two shall agree on earth as touching anything they shall ask, it shall be done for them of my Father which is in heaven." - D.

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KJV: Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

WEB: Nor for your sake do I [this], says the Lord Yahweh, be it known to you: be ashamed and confounded for your ways, house of Israel.