Ezekiel 16:20-34 Moreover you have taken your sons and your daughters, whom you have borne to me, and these have you sacrificed to them to be devoured… Imagery borrowed from nature and human society, to set forth Israel's sin, is at the best feeble and imperfect. If it is possible for God to make some impression on man's guilty conscience, he will do it. What is more abominable among men than adultery? Yet connivance with idolatry is a sin blacker yet. It is adultery, ingratitude, robbery, treason, rolled into one crime! I. MARK THE ROOTS OF THIS SIN. 1. The first root mentioned is pride. "Thou didst trust in thy beauty." Love of admiration led her astray. The desire to obtain alliance and friendship with neighbouring nations paved the way. Pride is a bewitching sin. It is often the first rift in the lute that spoils the music of the life. 2. Another root was ingratitude. "Thou hast not remembered the days of thy youth." The Hebrew nation forgot its singular origin. If God had not called Abraham out of Chaldea, there would have been no Hebrew nation. Had God not appeared again and again to defend them, they would have perished. They were singularly indebted to God, and they were singularly ungrateful. This comes of a stony heart. Be shocked at the first appearance of ingratitude, whether towards man or towards God. 3. Another root was irresolution - a lack of firnmess and courage. "How weak is thy heart!" Feeble minds often go astray. Indolence is incipient sin. The neglect of sound moral culture in youth is a fount of sin, a fount of misery. To be safe, there must be robustness in every virtue, vigour in every good quality. A weak man becomes vain, and is the dupe of the first temptation. II. THE BRANCHES OF THIS SIN. 1. A multiplicity of idols. "Thou pouredst out thy fornications on every one that passed by." The taste of every inhabitant was indulged. They had "lords many and gods many: According to thy cities are thy gods, O Israel!" He who refuses to be ruled by one Supreme Father soon becomes the slave of a thousand tyrants. 2. Sacrilege. "Thou hast also taken thy lair jewels, of my gold and my silver...and madest to thyself images of men." This was a vile desecration of Jehovah's property. "What have we that we have not received?" Every endowment of mind, every organ of body, every item of material substance, belongs to God by right inalienable. They are his by right of creation, by right of sustentation, by right of purchase. They are "redeemed by precious blood." Every coin of silver or of gold has God's image impressed on it. To use any such treasure in the service of idols is basest sacrilege, is wanton felony. 3. Foul murder. "Thou hast slain my children." Idolatry of every sort is cruel in its spirit and desolating in its effects. Religion is the truest philanthropy. In proportion as we love God we love our children, love our fellow men. Idolatry reverses all the machinery of human nature and poisons all its springs of affection. It changes life to death. 4. Utter shamelessness. "Thou hast made thee a high place in every street." Every eminence, yea, every shady grove, they had consecrated to some stupid idol. Not content to have a whorish heart, Israel had a whore's forehead. She did not blush for her sin. Worse, she gloried in her depravities. Stupor of conscience is a foul branch in this upas tree. III. THE FRUITS OF THIS SIN. 1. Unprofitableness. "Thou givest a reward, and no reward is given unto thee." As a rule, men yield to sin because they think it will bring them some temporary advantage. But idolatry brings no gain. It is imbecile to expect any boon from a senseless idol. It is expenditure with no return; hard ploughing and no reaping. 2. Discontent. "Thou couldst not be satisfied." The more gods they bad, the more they wanted. Idolatry excites desire; it does not appease the craving. Discontent is incipient hell. 3. Famine. "I have diminished thine ordinary food." God tried lesser chastisements before he employed the greater. A good physician will cut off a limb if thereby he can save a life. If the people had had a ray of light in their understanding, they would have discovered that Jehovah alone had the power to bestow good or to inflict evil. 4. Thraldom. "I have delivered thee unto the will of them that hate thee." Here is the culmination of disgrace and sorrow and ruin. To fall into the power of a malicious foe is slavery, which sends its fetters into the soul. Better death than this; for this is perpetual crucifixion. Under this brand of righteous indignation the land of Israel still continues. - D. Parallel Verses KJV: Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, |
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