John 1:29 The next day John sees Jesus coming to him, and said, Behold the Lamb of God, which takes away the sin of the world. I think John the Baptist in this text speaks about sin as we think of a terrible epidemic from which individual men suffer, and which we are accustomed to speak of as that by which we are all affected. The symptoms may vary in individual cases; the course of the disease may sometimes be more or less rapid; and there may be great differences in the pain which it inflicts on different men. When we speak of the cholera or some malignant fever, we regard those who suffer from it as smitten down by some terrible power which travels from house to house, and involves all its victims in one common peril; that some poison is in the blood of those who suffer; that they are all wrestling with the same ghastly enemy; and that they are all in danger of the same doom. Now it is thus that John the Baptist thougtht of sin. What we describe as the accidental lapses of individual men were to him the symptoms and the result of something vaster and more dreadful; the sins of individual men were to him only the revelations of an evil energy which had taken possession of the race. There was a great confederacy into which all men had entered, consciously or unconsciously — a confederacy against the authority of God, and against the eternal law of righteousness. Different men break different commandments; their individual transgressions vary according to their circumstances, their training, or their temper. But no man stands apart — no man refuses to share in the great revolt against the majesty of heaven. Where there is not a profligate, reckless disobedience, there is indifference to the Divine authority — an indifference which is just as fatal, and involves a separation from God as positive as it he had been an active antagonist to it. This is a common sin. This is a sin in which we are all sharers, and in which we still share if we are not redeemed, and constitutes an essential moral element and characteristic spirit of the world, but it finds expression in infinitely various ways. Now, I can imagine some of you saying — Did He take away the sin of the world? What signs are there that He has done it? Sin is here still. There is no solitary country the world over that is redeemed from it. It stains this century, as it has stained every century that has gone by. Will you consider it as guilt — guilt which one does recognize, and which fills the heart with terror, with dark and gloomy anticipations of the lust penalty with which it must be visited. Well, millions upon millions who have appealed to Christ will tell you that its guilt has been taken away. Or will you consider sin as involving the terrible necessity of the separation of the soul from God. This is one of its worst and most malignant effects. We see, as the result of our sin, that we are driven away from that Divine presence — that our sin comes between us and the favour of Heaven — and we find that we cannot break through it, and speak to God face to face. God is holy, and by the necessity of His nature shrinks from contact with sin. Well, Christ has taken sin away even in that sense. If sin is no longer a dominant power in this world, there is something here that is stronger than it; there is the liberty into which we can enter through Christ Jesus our Lord. He has taken it away as the authority by which we were controlled, and through Him we are able to enter into the fullest freedom, and to keep God's commandments. I admit that sin has not disappeared from the world, but God has done His part towards causing it to disappear. He can give eternal life, but He cannot receive it for us; we must receive it. All He could do to take away our sin He has actually done; and we ought to rejoice with great exulting joy in the redemption that is wrought for us through Christ Jesus our Lord. Now there are two or three considerations I wish to impress upon you before I close, suggested by this subject. 1. In the first place, in this work of the Lord we are all deeply concerned. 2. Again, that which He has done excludes altogether the plea that you are helplessly under the power of sin. 3. Again this takes away the excuse for persisting in sin. 4. If you remain under the power of sin, it is by your own choice. All sin is, no doubt, the result of choice. 5. Finally, the truth that we have been considering excludes all hope that if we fail to receive the Lord Jesus Christ as our Saviour that we shall ever obtain God's mercy and eternal life. (R. W. Dale, M. A.) Parallel Verses KJV: The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. |
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