2 Samuel 15:32-37 And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold… (References: Joshua 16:2; 2 Samuel 16:16-19; 2 Samuel 17:5-15; 1 Chronicles 27:33; 1 Kings 4:16.) Like Uriah and Ittai, he may have been of Gentile origin and a proselyte; was far advanced in life (ver. 33), "the king's friend" or confidential adviser, and doubtless, in disposition, more congenial with David than the cool and calculating Ahithophel. "In him David saw the first gleam of hope. For warlike purposes he was useless; but of political stratagem he was master. The moment before the tidings had come of the treason of Ahithophel. To frustrate his designs, he was sent back just in time to meet Absalom arriving from Hebron" (Stanley). Notice: 1. His opportune presence; in answer to prayer (ver. 31); at a time of need, when others were unfaithful, trouble oppressed, and danger threatened. A faithful friend is one of Heaven's best gifts. "When friends come to us just at the moment when we want them, and for a purpose which no one else could accomplish as well as they, and for a time which is precisely conterminous with our necessity, it is hard not to look on them as much sent from God as the angels who met Jacob at Mahanaim, or who stood by the open tomb to tell Mary of Christ" (Thorold, 'On the Use of Friends'). "When true friends meet in adverse hour, Tis like a sunbeam through a shower; The watery ray an instant seen, The darkly closing clouds between." (Sir W. Scott.) A faithful friend is the medicine of life (Ecclus. 6:16, 14). "The Lord has the hearts of all men in his hands, and if he be our Friend he will not let us want friends; yea, will make our most cruel enemies to be our friends" (Guild). 2. His genuine sympathy; voluntarily and appropriately expressed; and adapted to cheer and strengthen. "There are eight chief uses in the gift of friendship - viz. counsel, defence, appreciation, correction, society, intercession, aid, sympathy" (2 Samuel 7:1, 2; 1 Samuel 18:1-4). 3. His tested loyalty. Would he prove his fidelity, not by going into exile (ver. 21), but by returning to Jerusalem, professing allegiance to Absalom, endeavouring to frustrate the counsel of Ahithophel, and communicating secretly with David? "The boldness and originality of this step revealed the remarkable genius which, on former occasions, as in the contest with Goliath, had devised methods so original yet simple for the attainment of its object" (Blaikie). This deceptive policy is recorded, but not commended; it was not contrary to the ideas which prevailed among Eastern nations at the time on the subject of veracity; it has been since practised by Christian monarchs, statesmen, and warriors, toward their enemies, in perilous emergencies, as a justifiable stratagem; and often approved, like a skilful choice of weapons in conflict with an enemy, or like a clever move in a game of chess. It ought not, therefore, to be censured in David with undue severity; and "we must not think that the king's religion was a hypocrisy because it did not bear at once the fruit of the spotless honour and unswerving truth that mark the highest forms of Christian goodness" (Plumptre). But such duplicity cannot be justified on the ground of necessity; or that those against whom it is practised may have (like Absalom) "forfeited all the rights of society" (Delany); or that the end which is aimed at is good. In the light of revelation it must be condemned (Leviticus 19:11). "And in this respect we have (in David) a contrast with the Divine Antitype, the Son of David, who in all his sorrows and sufferings retained his holiness, purity, and truth unsullied and undefiled" (Wordsworth). 4. His ready service. (Ver. 37.) He at once complied with the wishes of the king, and evidently without any conception that what he was about to do was morally wrong. "We can hardly excuse his thrusting himself even upon a traitor's confidence in order to play the traitor; though the picture is characteristic of the East; and this is one of many drawbacks which remind us that the Bible embodies an experience and a tone of sentiment which are not always perfect models for the franker races of the West. At least let us remember, though a friend may ask many things of us, he should not ask us to sacrifice the truth and the right; for these are not ours to give him" (R. Williams). 5. His daring courage. Should his treachery be discovered, he might have to pay the penalty with his head. 6. His skilful and prompt activity. (2 Samuel 16:16; 2 Samuel 17:7, 15.) 7. His complete success. (2 Samuel 17:14.) "In justifying the ways of God to men, and admiring the issues of his will, we are in no case obliged to approve actions which have nothing but their success to commend them" (Kitto, 'Cyc.'). - D. Parallel Verses KJV: And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head: |
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