1 Samuel 10:11-13 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets… Is Saul also among the prophets? Of the three signs of which Saul was assured, the occurrence of the last alone is particularly described. "And the Spirit of God came upon him, and he prophesied among them." "Turned into another man" (ver. 6). It was "the most important for his inner life." "Through this sign his anointing as king was to be inwardly sealed." In what is here recorded we see an instance of - I. SURPRISING TRANSFORMATION. The question was mainly one of surprise. The change was - 1. Sudden. In what are called "sudden conversions," indeed, there is often a secret preparation of mind and heart. Even in the case of Saul the surprise would not have been so great if his recent interview with Samuel and its effect upon him had been known. 2. In extraordinary contrast to his previous life, wherein he had exhibited little interest in or aptitude for spiritual exercises. Four or five days ago among them wholly occupied with the care of oxen and asses - dull, moody, and silent; now in a transport of religious emotion, and "speaking in a new tongue!" 3. Supernatural. It was plainly due to the "Spirit of God," i.e. (in the Hebrew conception) the direct, invisible, operative energy of God, whether put forth in nature or in man, in imparting mental or physical force for great enterprises, in promoting moral improvement, in producing exalted states of feeling, or in acts of the highest inspiration (Genesis 1:2; Exodus 31:3; Numbers 24:2; Judges 13:25; 2 Samuel 23:2; Isaiah 11:2); and (according to the fuller revelation of the New Testament) the holy, personal, Divine Spirit of God and of Christ. The expression (here used in this book for the first time) is not employed with respect to Samuel, whose intercourse with God is represented as more voluntary, self conscious, intimate, and continuous than that which it here denotes. II. SYMPATHETIC ENTHUSIASM. Saul was drawn into sympathy with the Divine enthusiasm of the "company of prophets." 1. The links which unite men are secret, subtle, and mysterious, and the influence which some men exert over others is extraordinary. 2. Human influence is a common condition of Divine. 3. The contagious power of strong emotion is often seen in religious revivals, and to some extent also in other public movements. "Ecstatic states have something infectious about them. The excitement spreads involuntarily, as in the American revivals and the preaching mania in Sweden, even to persons in whose state of mind there is no affinity to anything of the kind" (Tholuck). "As one coal kindles another, so it happens that where good is taught and heard hearts do not remain unmoved - Acts 16:13, 14" (Hall). III. SPIRITUAL ENDOWMENT. "And one of the same place answered," in reply to the question (asked somewhat contemptuously and sceptically), "What has happened to the son of Kish? Is Saul also" (whose relationship and antecedents are so different) "among the prophets? and said, But who is their father?" "Who is he that teacheth these prophets, and causeth the spirit of prophecy to rest on them? Nor is there any cause for astonishment in this; for the same holy, blessed One who teacheth these prophets teacheth also this one" (Kimchi). "Prophetical perfection is not a matter that is conveyed from father to son. Under these circumstances the son may be a prophet, though the father is not so" (R. Levi Ben Gersom, quoted by Ed. of Smith's 'Sel. Dis.'). 1. Spiritual gifts are not the result of natural relationship. 2. They are due to the free and sovereign operation of the Divine Spirit, "dividing to every man severally as he will." 3. When they are bestowed on ourselves they should be received with humility, and when they are observed in others they should be regarded without envy, and with admiration and thankfulness. IV. PARTIAL CONVERSION. "And when he had made an end of prophesying, he came to the high place" (ver. 13). His inspiration was transitory, and the change which he had undergone, great as it was, and in the direction of a renewal of his heart in righteousness, did not involve such renewal. "This transformation is not to be regarded as regeneration in the Christian sense, but as a change resembling regeneration which affected the entire disposition of mind, and by which Saul was lifted out of his former modes of thought and feeling, which were confined within a narrow, earthly sphere, into a far higher sphere of his new royal calling, was filled with kingly thoughts in relation to the service of God, and received another heart - ver. 9" (Keil). 1. Great spiritual gifts may be possessed without the possession of a new heart (Numbers 24:35; 31:8; Matthew 7:22; 1 Corinthians 13:2). 2. There may be considerable moral reformation, much spiritual feeling, correct orthodox beliefs, outward profession of piety, and strict observance of religious ordinances, whilst the supreme affection or ruling purpose of the soul remains unchanged (Matthew 13.). 3. A real renewal of the heart is manifested by its permanent fruits (Matthew 7:20; John 15:16; Hebrews 3:14). "If Samuel is the great example of an ancient saint growing up from childhood to old age without a sudden conversion, Saul is the first direct example of the mixed character often produced by such a conversion He became 'another man,' yet not entirely. He was, as is so often the case, half converted, half roused His religion was never blended with his moral nature" (Stanley) "Let not the people be too swift to judge; As one who reckons on the blades in field Or e'er the crop be ripe. For I have seen The thorn frown rudely all the winter long, And after bear the rose upon its top; And bark, that all her way across the sea Ran straight and speedy, perish at the last E'en in the haven's mouth. Seeing one steal, Another bring his offering to the priest, Let not Dame Birtha and Sir Martin thence Into Heaven's counsels deem that they can pry; For one of these may rise, the other fall" (Dante, Par. 13.) = - D. Parallel Verses KJV: And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets? |
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