1 Samuel 1:3 And this man went up out of his city yearly to worship and to sacrifice to the LORD of hosts in Shiloh. And the two sons of Eli… 1 Samuel 1:3. (SHILOH) Public worship. Worship is worship, the honour paid to superior worth; more especially it is the reverence and homage paid to God in religious exercises. Public worship (as distinguished from private and family worship) is designed to give an open expression, before men, of the praise and honour which are his due (Psalm 145:10-12); a purpose which is not fulfilled by those who neglect it, and is forgotten by those who observe it only as a means of obtaining their own spiritual benefit. It is often enjoined in the word of God, and is commended by the example of good men. The conduct of Elkanah is suggestive of useful hints concerning - I. GOING TO WORSHIP. Persuaded of the obligation and privilege, "he went up out of his city" and home. He did "not forsake the house of the Lord" (Nehemiah 10:39; Hebrews 10:25). Neither the distance, nor the trouble involved, prevented him; nor did the unworthy conduct of many of the worshippers keep him away. He took all his family with him, except when any of them were hindered by sickness or necessary duties (ver. 20). He thought of the purpose for which he went, and made the needful preparation for "worshipping and sacrificing unto the Lord." He was careful to be in time; and, doubtless, sought the blessing of God on his service, entertained the journey with profitable conversation, and came with reverence and self-restraint (Ecclesiastes 5:1). II. THE OBJECT OF WORSHIP. "The Lord of hosts." He did not worship an "unknown God." Man must worship because he is a man; but he will worship a false or unworthy object, as well as in a wrong manner, unless he be Divinely taught, because he is a sinner. He "knew what he worshipped," even the living and true God, who had revealed himself to his people; Creator, Redeemer, Ruler; holy, just, and merciful (Exodus 34:6, 7). Our knowledge of God is necessarily imperfect (Job 11:7); but it may be true as far as it goes, and the true idea of God is "the root of all absolute grandeur, of all truth and moral perfection" (John 17:3). III. THE PLACE OF WORSHIP. He went to worship in Shiloh (Deuteronomy 16:15), where the tabernacle, made in the wilderness, having been first pitched at Gilgal, had now been standing 300 years. It was the palace of the great King. Here his servants the priests ministered, and offerings were presented by his subjects at his altar in the outer court (1 Samuel 2:33); the lamp of God (1 Samuel 3:3), the altar of incense (1 Samuel 2:28), and the table of shew bread (1 Samuel 21:4) stood in the holy place; and the ark of the covenant (1 Samuel 4:3) in the holiest of all (Hebrews 9:25). These were symbols of spiritual truth and means of Divine communion (Exodus 29:43; Deuteronomy 16:11). The ideas that underlay them are fully realised in Christ and his Church, and the symbols are no longer needed; nor is there any more one central and sacred spot "where men ought to worship" (John 4:20, 23). God draws nigh to us, and we can call upon him "in every place." The presence of holy souls makes all places holy, in so far as any place can be so called. "What's hallowed ground? 'Tis what gives birth To sacred thoughts in souls of worth." Common worship, however, renders necessary special places of worship, the declared purpose and holy associations of which make them dear to good men and helpful to their devotions, so that they are sometimes constrained to say with Jacob, "How dreadful is this place," etc. (Genesis 28:17). "A fearful place, indeed, and worthy of all reverence, is that which saints inhabit, holy angels frequent, and God himself graces with his own presence." IV. THE TIME OF WORSHIP. "He went up yearly," or from year to year, and continued several days. The Law required that the tribes should assemble at the sanctuary three times a year; but in those unsettled times it appears to have been the custom for them to attend only once, probably at the passover. What acts of worship he performed, or what times he observed at Ramah, we are not told. The Sabbath (though not mentioned in the Books of Samuel) we may be sure was not neglected by him, nor should it be by us. The spirit of continual Sabbath keeping (Hebrews 4:9) is, indeed, of greater importance than the observance of one day in seven; but its observance, with reference to the higher truths which the first day of the week commemorates, is most needful and beneficial. V. THE MANNER OF WORSHIP. "He went up to worship and sacrifice." His worship consisted of adoration, confession, petition, thanksgiving. It was connected with and embodied in sacrifices of various kinds, and of different significance: expiatory (sin offerings), self-dedicatory (burnt offerings), and eucharistic (peace offerings). They had a real and deep relation to the sacrifice of Christ. From it they derived their worth, and by it they have been done away. Our worship demands spiritual sacrifices, the broken and contrite heart, the "presenting of our bodies as a living sacrifice," prayer, thanksgiving, holy and benevolent dispositions and conduct. "By him, therefore (who brings us nigh to God, and makes, us capable of serving him aright): let us offer the sacrifice of praise to God continually, etc. (Hebrews 13:16.) VI. RETURNING FROM WORSHIP. After the sacred feast was over, he and his family "rose up in the morning early, and worshipped before the Lord, and returned" (1 Samuel 1:19). Morning is a most favourable season for devotion (Psalm 5:3); and those who are about to take a journey or enter on a new enterprise do well to rise up early and seek the Divine guidance and help. Elkanah showed that he was not weary of his devotions, but desired to avail himself to the utmost of the opportunities afforded him; and, by doing so, he obtained the greatest permanent benefit from his visit to the sanctuary. The manner in which we return from public worship greatly influences its permanent results (Matthew 13:4, 19; Luke 11:28). And our aim and endeavour, when we return, should be to sanctify all places, all times, all occupations by the spirit of unceasing prayer and thanksgiving, and so make the whole of life a preparation for the services of the heavenly temple. - D. Parallel Verses KJV: And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. |
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