1 Samuel 22:18, 19 And the king said to Doeg, Turn you, and fall on the priests. And Doeg the Edomite turned, and he fell on the priests… Wicked men, especially when they occupy positions of authority and possess wealth and influence, attract to themselves others of like character, and become more wicked by association with them. Of the latter Doeg the Edomite was one. He belonged to a people between whom and Israel the bitterest enmity existed. But he had apparently become a proselyte, and, being a man of some ability, was made overseer of the herdsmen of Saul and one of his council. His real character seems to have been perceived by David before he fled from court (ver. 22); and it is very probable that he gave secret information to the king of what took place at the tabernacle at Nob previous to bearing open testimony in the council. He was - I. A HEARTLESS WORSHIPPER; "detained before Jehovah" (1 Samuel 21:7). Whatever may have been the reason of his detention, there can be no doubt that he was present in the sacred place either unwillingly and by constraint, or offering a formal and hypocritical worship. "He concealed his heathen heart under Israelitish forms." He was more observant of the conduct of others in the house of God than careful to correct his own. He cherished "a wicked mind," and perhaps revolved therein how he could turn what he saw to his own advantage, or employ it for the gratification of his hatred and enmity. All who join in the outward forms of worship do not "lift up holy hands without wrath and disputation." II. A MALICIOUS INFORMER (vers. 9, 10). His immediate purpose in giving information may have been to avert the reproaches of the king from his courtiers; but he must have known what its effect would be with respect to the high priest, and doubtless deliberately aimed at producing it. He also appears to have gone beyond the truth; perchance supposing that when he saw the priest take "the sword of Goliath" from behind the ephod, he used the latter for the purpose of "inquiring of the Lord." "Thou lovest evil more than good; and lying rather than to speak righteousness. Thou lovest all devouring words, O thou deceitful tongue" (Psalm 52:3, 4). III. A RUTHLESS EXECUTIONER (vers. 18, 19). What others, whose consciences were not hardened, refused to do he willingly and readily accomplished, and probably found therein a gratification of the enmity of his race against Israel. The command of the king could not relieve him of his responsibility for his deed of blood. "Louis XIV., who had sanctioned the Dragonades, died declaring to the cardinals Rohan and Bissy, and to his confessor, that, being himself altogether ignorant of ecclesiastical questions, he had acted under their guidance and as their agent in all that he had done against the Jansenists or the Protestant heretics, and on those his spiritual advisers he devolved the responsibility to the supreme Judge" (Stephen, 'Lect;. on the Hist. of France'). IV. A RETRIBUTORY INSTRUMENT (see last homily). When the great wickedness of men like Doeg is considered, it is not surprising that David (living under the former dispensation) should predict and desire their due punishment as public enemies; "not in a spirit of revenge, but rather in a spirit of zeal for the glory of God, desire for the vindication of right, and regard for the peace and purity of society" ('Expositor,' 4:56), as he does in Psalm 52, "The punishment of an evil tongue" (see inscription): - "Why boastest thou thyself in wickedness, O mighty man? The mercy of God endureth continually. Destruction doth thy tongue devise, Like a sharp razor, working guile. Thus then God will smite thee down forever. He will seize thee and pluck thee out of thy tent, And root thee out of the land of the living." Other psalms have been supposed by some to refer to Doeg and the massacre of the priests, viz., 17., 35., 64., 109., 140. - D. Parallel Verses KJV: And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod. |
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