Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them… To ourselves the ethical condition of the Ephesian Christians is profoundly suggestive, perhaps I ought to say that it is very alarming. English society is free from the gross, the sensual, the brutal vice which infected the great heathen cities of Asia Minor. There is a strong public sentiment on the side of truthfulness, honesty, temperance, purity, industry, self-control, kindliness, and public spirit. We inherit these virtues from our parents; we have been disciplined to them by all the complex influences that have contributed to form our character. In a very true sense they are natural to us, and we practise them without effort. And so it is assumed that when a man receives the life of God there is no reason for any great change in his moral habits. There may be defects of temper which have to be corrected, and in some of the details of moral conduct we may recognize the necessity for amendment; but if he has lived among good moral people he takes it for granted that in working out his own salvation he has to think almost exclusively of his spiritual life; his moral character is already what it should be. He attends public worship more frequently than before; secures more time for private prayer, for religious thought, for reading the Bible and other religious books; he tries to increase the fervour of his love for God and the steadfastness of his faith in God; he takes up some kind of religious work. About moral discipline he thinks very little. About the necessity of reconstructing his whole conception of moral duty, adding to it new elements, resting it on new foundations, he thinks still less. The results of this grave error are most disastrous. The ideal of the ethical life is no higher in the Church than it is in the world. But if the morals of the Church, as a whole, are not distinctly in advance of the morals of society as a whole, if when a man becomes a Christian his moral life is not governed by nobler laws and inspired with a new generosity and force, the power of the Church will be seriously impaired, and its triumphs will be only occasional and intermittent. At times a great passion of religious enthusiasm may enable it to count its converts by thousands; but the fires of enthusiasm soon sink, and for its permanent authority the Church should rely on steadier forces. In heathen countries, although the morality of Christian converts may be grossly defective, it is in advance of the morality of the mass of their fellow countrymen. The darkness of their old life is about them still, but their faces are towards the light. In countries described as Christian there should be the same difference between the morality of those that are in Christ and the morality of those that are not. The revelation of the Divine love and the Divine righteousness, of our kinship to God, of the glorious immortality which is the inheritance of all that have received the Divine life, should ennoble our ideal of every moral virtue, and should inspire us with a more ardent passion for moral perfection. (R. W. Dale, LL. D.) Parallel Verses KJV: Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: |
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