Psalm 23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever. I. TO DAVID THE EVENTS OF LIFE WERE DISPLAYS OF GOD'S GOODNESS AND MERCY. To some, in view of David's life, this seems an exaggeration. Such an opinion must, however, be founded upon either erroneous or defective views of the nature of God's special providence, or on ignorance and misapprehension of the objects to which that providence is directed. God's special providence implies that he exercises a controlling influence over all our actions, they being to a certain extent determined as being the necessary effects of man's constitution and circumstances combined, and which God has formed, appointed, and arranged. He has always some definite object in view. If that object be to promote man's happiness, then it will follow that all the events of his life will tend, directly or indirectly, to that end. It is necessary to settle what happiness consists in, or at least what is the test of its existence and degree. In the constitution of things the decree of God has established an immutable connection between happiness and holiness, and that consequently the degree of holiness furnishes a certain test of the degree of happiness. Man's nature is in itself most unholy, entirely alienated from God, and devoted to sense and sin. How are they to be roused from lethargy and really impressed with Divine truths? Calamities and misfortunes are the means God uses. These are well fitted to make the truths of the existence and moral government of God, and a future state of rewards and punishments, really effective truths. No doubt affliction often fails to produce permanent good results, but this fact only aggravates the man's condemnation. Even moral evils and sins may be made instrumental in the promotion of the same great objects. We do not palliate or excuse moral offences on the ground of the good account to which they may be turned, for this would be to act on the principle of "the end sanctifying the means." For if a man whose ordinary conduct is respectable has, through the force of hidden corruption, been led into any open and unquestionable violation of morality, it may, by the blessing of God, be made the means of producing a useful and salutary result, by rousing into action natural conscience, by inspiring suspicion and alarm, and by leading to serious conviction. Even to unconverted persons moral transgressions may be of great use in leading them to God. II. IN WHAT CIRCUMSTANCES, OR BY WHAT PERSONS, THIS STATEMENT MAY BE PROPERLY MADE. No one can expect goodness and mercy to follow him save in virtue of God's promises. It is a fearful doctrine, but clearly stated in Scripture with regard to many individuals of the human race, that, so far from "goodness and mercy following them all the days of their life," everything that He gives them seems only the more to estrange them from God and goodness. This is just a statement of a fact; and if such persons believe that the dispensations of God's providence with reference to them are intended to cause "goodness and mercy to follow them all the days of their life," or that they will in fact do so, they are labouring under a fatal delusion. Before, then, any person is entitled to assert, with reference to his own afflictions, that God does everything for the best, and to apply this as a ground of comfort and consolation to himself, he must not only love God, but know and be convinced that God loves him. It is really astonishing to see how very seldom, in a professing Christian country, this question is seriously entertained, and on what slight and trivial grounds men are contented to take it for granted that all is safe with them. No one loves God but a true Christian, because nothing will produce love to God but the belief of the Gospel; and of course, it is the belief of the Gospel that makes a man a Christian. (W. Cunningham, D. D.) Parallel Verses KJV: Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever. |