Isaiah 3:1-3 For, behold, the Lord, the LORD of hosts, does take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread… There is a tendency to trust in the arm of flesh. It would be most wicked if we were ungrateful for our great deliverers, raised up by that God to whom the shield of the earth belongeth; but, at the same time, it must be sinful to trust in them as if they were the authors of all, and, therefore, deserved all the glory. 1. We need the admonition which precedes this text — "Cease ye from man (whether prince or senator, soldier or orator, counsellor or captain), whoso breath (whatever his strength or genius, talent or fame) is in his nostrils." 2. There is no such thing as chance; whether it be a hair which falls to the ground, or a sparrow that drops in its weary way across the field, or a prince smitten from his throne, or a dynasty broken — God is in them, giving, permitting, overruling, and sanctifying; it is not the shot or shell, the wave or wind, incident or accident, but God that "takes away," and those things which we suppose to have played the principal part, are merely servants sent out by God to lead the soldier from his duty in the field, to receive the crown of glory and war no more. 3. But not only is it the Lord, but He has right and jurisdiction to do so. He not only reigns, but He rules. Unsanctified interpositions of God are the darkest judgments; whilst therefore, we recognise His hand in giving, let us recognise His hand in taking away. A father and his child walk. They pick up a stone with a green substance, which appears worthless, and fit only to be cast away; but they apply the microscope, and this green substance on the stone he finds to be a magnificent though tiny forest. So it is with any fact that occurs. Man looks at it with his own eyes, sees it uninstructive; but when seen in the light of God's truth, he finds in it what is instructive and suggestive. 4. When God removes from a nation its props, pillars, and supports, He does so to lead that nation to see Himself more clearly and to lean on Him more entirely. 5. The Lord thus "takes away" in order to teach men impressively this lesson which man is very slow to learn — that death must come upon all. Death enters the cabinets of princes and statesmen, the camp of the hero, and the hut of the peasant, without paying the least respect to rank or royalty. (J. Cumming, D. D.) Parallel Verses KJV: For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, |