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As the duties of wives are comprehended in the single duty of subjection, the duties of husbands are comprehended in the single duty of love. The injunction is significantly repeated three times, as if to indicate that it was essentially needed to correct or qualify his sense of sovereignty or superiority over her. Consider three points.

I. THE CHARACTERISTICS OF A HUSBAND'S LOVE.

1. It is peculiar in its nature, unlike the love of parent or child, friend or neighbor. "He is to love his wife even as himself."

2. It is single, exclusive, and undivided in its object; for the husband is to devote to his one wife all the affection of his life. "Rejoice with the wife of thy youth" (Proverbs 5:18, 19). This fact is the condemnation of bigamy and polygamy.

3. It is to be considerate and tender, excluding all bitterness. "Husbands, love your wives, and be not bitter against them" (Colossians 3:19). Husbands are "to dwell with their wives according to knowledge" (1 Peter 3:7); that is, with a due consideration to their condition as "the weaker vessel," and with a disposition to hide or bear with their weaknesses or infirmities. It is to be a love that will make it unnecessary for the husband ever to command his wife. The gospel counterpart of "Wives submit yourselves to your own husbands," is not "Husbands, command our wives." but "love your wives."

4. It is to be mutual. The wife's love is presupposed, though elsewhere it is expressly commanded (Titus 2:4). The husband is to love her as she loves him. The rightful confidence and sympathy of married life are impossible without mutual affection. All marriages of convenience or self-interest are thus condemned. Love must be the basis of marriage.

5. It is to be constant and lasting, notwithstanding all the weaknesses or failings of the wife.

II. THE METHODS IN WHICH THIS LOVE IS TO FIND EXPRESSION.

1. In providing for the temporal support of a wife. The husband is to "nourish and cherish" his wife. He that provideth not for his own is worse than an unbeliever (1 Timothy 5:3).

2. He must consult her happiness and pleasure; for "he that is married is to care that he may please his wife" (1 Corinthians 7:33).

3. He must protect her life, her honor, her good name; for she is "the weaker vessel." He must "give honor to the wife" (1 Peter 3:7).

4. He is to seek her spiritual welfare. He is to pray for her and with her, remembering that she is an heir with him of the grace of life, "that your prayers be not hindered."

III. THE REASONS FOR THIS COMMAND.

1. The original law of marriage. "For this cause shall a man leave his father and mother, and shall cleave to his wife, and the twain shall become one flesh." The union implies such an identification of interest, property, and relationship to the world as to make them almost one person.

2. The wife is the husband's other self. She is not only one flesh with himself, but she is his very body. "No man ever yet hated his own flesh," except the fanatics of ascetic devotion.

3. The help, comfort, and blessing she brings to him. She is given to him as "an helpmeet;" she is his companion. "Yet she is thy companion and the wife of thy covenant" (Malachi 2:14). The heart of the husband "safely trusts in her" (Proverbs 12:4).

4. She is the weaker vessel. A spirit of chivalry ought to surround her with the shield of protecting love.

5. She is "the glory of the man (1 Corinthians 11:7) - his honor and ornament and delight.

6. His union with her is typical of the blessed union that exists between Christ and the Church. All the love and self-sacrifice and service Which Christ expended upon the Church supply the type of a husband's duty to his wife. - T.C.

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KJV: Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

WEB: Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;