Job 4:1-21 Then Eliphaz the Temanite answered and said,… At this point we pass into the poem proper. It opens with three colloquies between Job and his friends. In form these colloquies closely resemble each other. But while similar in form, in spirit they differ widely. At the outset the friends are content to hint their doubts of Job, their suspicion that he has fallen into some secret and heinous sin, in general and ambiguous terms; but, as the argument rolls on, they are irritated by the boldness with which he rebuts their charges and asserts his integrity, and grow ever more candid and harsh and angry in the denunciation of his guilt. With fine truth to nature, the poet depicts Job as passing through an entirely opposite process. At first, while they content themselves with hints and "ambiguous givings-out," with insinuating in general terms that he must have sinned, and set themselves to win him to confession and repentance, he is exasperated beyond all endurance, and challenges the justice both of man and God; for it is these general charges, these covert and undefined insinuations of some "occulted guilt," which, because it is impossible to meet them, most of all vex and disturb the soul. But as, in their rising anger, they exchange ambiguous hints for open, definite charges, by a fine natural revulsion, Job grows even more calm and reasonable; for definite charges can be definitely met; why then should he any longer vex and distress his spirit? More and more he turns away from the loud, foolish outcries of his friends, and addresses himself to God, even when he seems to speak to them. (Samuel Cox, D. D.) Parallel Verses KJV: Then Eliphaz the Temanite answered and said, |
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