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The title of this sermon is the subject of a picture. The artist shows an overworked and weary slave, earnestly looking to the western sky, and longing for the evening shadow which will say his work is done.

I. THE DIFFERENT FORMS OF THAT EXPERIENCE IN WHICH THE SOUL "EARNESTLY DESIRETH THE SHADOW," OR THE COMING ON OF THE NIGHT OF DEATH. The natural instinct of man is to desire to live. Yet there is a settled mood or habit of the soul in which there is longing for sunset.

1. One form of this experience arises out of painful and exhausting sickness. Months of bitterness and wearisome nights had, for Job, worn away the instinct of life. The grave seemed to him a desirable refuge from his distresses.

2. When the infirmities of old age creep on, and life continues after the loss of nearly all the friends among whom it was passed.

3. Those under the shadow of a mighty sorrow from God often long for sunset. Worldly disappointments sometimes almost craze the agonised spirit.

4. The baffled hero of the Church, after a long conflict with wickedness, often yearns for the end of his course. (Illustrate from Luther.)

5. The high, Christian experience which finds delight in working for God upon earth, yearns also for a full communion with Him in heaven.

II. IS SUCH AN EXPERIENCE HEALTHY AND DESIRABLE IN ANY OF ITS FORMS? When inspired by a clear realisation of the celestial glories, it certainly is both healthy and desirable. The real Christian often needs this longing for God as the solace and hope of his work. But every form of this experience which arises from disgust of life, is both unhealthy and undesirable. It is not a normal condition of the soul of man to wish to die, simply as a relief from the cares and toils of this world. Men love activity. It is a sure sign of unhealth when the manly vigour of the soul succumbs to its sorrows, and longs for the rest of the grave. The physical system is itself broken down. Such a state of mind is also undesirable. It oppresses the soul with a heavy load, so that it can bear no burden of duty. It envelops the life in a cloud of darkness, so that it cannot see the light. It is to be prayed against, laboured against, and lived against, with the utmost tenacity of will.

III. HOW FAR IS IT RIGHT OR WRONG TO HARBOUR THIS DISGUST OF LIFE? We cannot condemn this longing for death in the souls of those worn out by disease, but we cannot sanction the very common notion that it is to any extent the proof of grace in the heart. So far as the desire of the grave is concerned, it is simply the breaking down of nature, and not the incoming of grace. It is right too for the aged man to look joyfully towards the end. And if for the aged, why not for the oppressed? No one who is called to live has any right to wish to die. Every Christian is sinning against God, when he permits, himself to loathe, or to neglect the actual work to which he is clearly called. Observe, then, the supreme dignity of a joyful, earnest, working life in God. That is better far than a constant longing for sunset: God gives a higher importance to our living than to our dying. Yet, though a working life is to be desired in itself, it is not true that a Christian is always best trained in the sunshine. Some of the most precious of the graces grow best in the darkness, and the choicest disciples very often pass their lives under a cloud. But we must not forget that the shadow will be falling soon, nor neglect to prepare for death. And it is well to keep in mind the blessings which the sunset will bring to the weary saint.

(W. H. Corning.)

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KJV: As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:

WEB: As a servant who earnestly desires the shadow, as a hireling who looks for his wages,