Jeremiah 4:5-31 Declare you in Judah, and publish in Jerusalem; and say, Blow you the trumpet in the land: cry, gather together, and say… Such is the character of this entire section, and we observe upon this proclamation - I. THAT, LIKE ALL SUCH, IT IS PROMPTED BY DIVINE LOVE. The most fearful judgments contained in the whole Bible are those denounced by our Lord Jesus Christ. The most awful words ever spoken are those which proceeded out of the mouth of him at whose graciousness all-men wondered. It is evident, therefore, that they were the utterances, as is this one here, of Divine love. They are beacon-lights set up as a warning, that men may not suffer their vessels to run on those rocks against which they warn, and of whose peril they are the evidence and sign. There was time for those to whom Jeremiah spoke to turn unto the Lord and find salvation, though indeed it was the eleventh hour. And that they might be driven to this, morally compelled to come in to the mercy of God, is the object of these terrible threatenings, these blasts of the alarm-trumpet of God's love. And in keeping with this intent, this proclamation - II. SETS FORTH IN A VIVID, STRIKING FORM THE JUDGMENTS THAT IT DENOUNCES. 1. Under the emblem of a lion bursting forth from its thicket upon its defenseless prey (vers. 7, 8). 2. Under that of a terrible tempest (vers. 11-13). 3. Under that of a cordon of "watchers," who guard every corner and the entire circumference of a field in which the game they are hunting for has taken refuge. So should Judah and Jerusalem Be beleaguered and hemmed in until captured and destroyed (vers. 16, 17). They who would lead men away from sin to God must not shun to set forth in the most impressive way possible to them the dread evil of that which they would have them forsake. Hence the lurid pictures of the unquenchable flame and the undying worm which our Savior presents to us, and hence these vivid representations of the prophet Jeremiah. III. IS INTERMINGLED, AS IT HAS BEEN PRECEDED, WITH EXHORTATIONS TO THAT REPENTANCE BY WHICH THE THREATENED JUDGMENTS WOULD BE TURNED ASIDE: (Vers. 8, 14.) So in declaring the judgments of God against sin, we should never let it be forgotten how God hath said, "As I live, saith the Lord God, I have no pleasure in the death of the wicked; but rather," etc. This section is a model of the method in which the more awful portions of our message to men should be declared. Hence note how it - IV. IS A BURDEN OF THE LORD ON THOSE WHO ARE CHARGED WITH IT. (Vers. 19-31.) Jeremiah could not refrain from delivering his message, and could not but know that to many it would be delivered in vain; but it was with grief and pain of heart he foretold what he knew must come. See our Savior's tears over Jerusalem. Listen to St. Paul, "Of whom I tell you even weeping." Would that we all knew how to combine this faithfulness and this yearning tenderness in the delivery of this message! Then would men be aroused, as too often they are not now, to "flee from the wrath to come." V. IS CERTAIN TO BE FULFILLED IF THE SIN WHICH IS THE CAUSE OF IT RE NOT FORSAKEN. Few things are more solemnizing to the careless soul than to have plainly brought before him the sure fact that God has never gone from his word, awful though that word might have been. He did not here. All that Jeremiah foretold came to pass. The anguish of his heart was not caused, any more than were the Redeemer's tears, by a merely fancied calamity. We are not able to tell what will be all the characteristics and elements of the Divine retribution on sin, but of its reality none who read the book of God's written records, or the book of his providence as seen in historic facts, can for one moment doubt. Oh for a far deeper conviction of these soul-subduing truths on the part of all who preach and all who hear God's holy Word! - C. Parallel Verses KJV: Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities. |
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