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Though Moses and Samuel, etc.

1. This verse seems at first sight to be in contradiction to the many Scriptures which assure us that the "effectual fervent prayers of righteous men avail much." The Bible teems with promises that God will hear when we call upon him. But here is a decided declaration that let even the holiest and the most eminent for their intercessions stand before God in prayer, they should not avail to secure what was denied.

2. And were there only this verse, the difficulty would not be so great. But experience is continually supplying us with fresh instances in which bleatings earnestly sought have yet beer denied.

3. And this also in regard to spiritual things. Were it only temporal blessings God refused to give although we asked him for them, we could readily understand that, though they seemed so good in our eyes, in his they might be seen to be hurtful. We know that in such things we do not know what is best. But the refusal of prayer is found in regard to things that we know are good and well pleasing to God - in regard to things spiritual and eternal, e.g. in the prayers of parents for the conversion of their children, of teachers and pastors for those committed to their charge.

4. Hence from this verse and from such experience of rejected prayer, the sad conclusion has been drawn that, in spite of the most earnest intercession, the souls we pray for may be lost, our intercession be of no avail. For does it not say even to Jeremiah, who himself was an eminent intercessor with God, that there were yet greater than he - such as Moses and Samuel - but that if even they, etc. (cf. references for instances of their intercession).

5. And some have tried to escape the difficulty by drawing a sharp contrast between the intercession of our Lord Jesus Christ and that of these men of God. They have said, had Jesus interceded, it would have been otherwise. But this is not true, for our Lord would not have interceded as Jeremiah did. He also foretold great calamities as overhanging Jerusalem and her people, but we have no record of his ever having prayed that they might not come. He sought unceasingly their eternal salvation, but he did not pray against the destruction of Jerusalem. It is not permissible, therefore, to account for the failure of such intercession as that of Jeremiah, on the ground that it is only human intercession and not that of the Son of God.

6. But before we certainly conclude that intercession for the eternal spiritual well-being of others may after all be in vain, though the intercession have been such as that of the great servants of God here spoken of, who touched the utmost limits of intercessory prayer, let us note

(1) That it was not for spiritual blessings that. Jeremiah was interceding. His piteous entreaties were "concerning the dearth" (Jeremiah 14:1), that that might be removed. It was strictly a prayer for temporal mercies and deliverances. It is, therefore, unjust to conclude that intercession for things spiritual and eternal may fail because, as we well know, it may fail for things material and temporal. Note also

(2) That the utmost limits of intercession had been reached. The prophet himself had offered no scant or insincere petition, and the intercession of these great saints of God spoken of was, we know, of the mightiest order. Before, then, we conclude that such intercession in regard to spiritual things can be of no avail, let us be sure that such intercession has been tried. Is our own such? There may be customary and too often formal prayers offered by parents) pastors, teachers, for the spiritual good of those about them. But can we say that such prayers are mighty intercessions, like those of Moses and Samuel? If we know they have not been such, let us pause before we conclude that such intercession avails not. But in order to ascertain if our intercession has been real, let us note if we are in earnest about our own soul's salvation. If we care not for our own acceptance before God, how can we be solicitous for that of others? And are our prayers followed up by practical effort in the direction of our prayers? Do the lead us to see what can be clone to secure the ends for which we pray? Or are they substitutes for such endeavor? Hence it may very often be that we ask and have not, because we ask amiss. We do not intercede in that real, believing, earnest way which alone has a right to expect the blessing it seeks. It is by no means intercession such as that of Moses and Samuel

7. But if intercession have been such as theirs, then, though answer may be delayed, we are to believe that it will yet come. Delay is not denial.

8. Neither this verse nor experience sets aside the many promises which encourage such intercession.

9. And experience proves its worth. The Church of today is in the main the product of the intercession of the Church that has passed into the heavens. Instead of the fathers have risen up the children.

10. Learn, therefore,

(1) if God refuse us temporal blessings, it is because he knows better than we do what is best;

(2) how best to deal with transgressors God alone knows, and what his wisdom determines none may set aside;

(3) that intercession for souls is well pleasing to God and full of hope, since the beloved of God have been ever distinguished for such intercession, and, above all, God's well-beloved Son. - C.

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KJV: Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.

WEB: Then Yahweh said to me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.