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To whom is this promise addressed? Not to any and everybody indiscriminately, but only to those who dwell "in the secret place of," etc. (ver. 1). Therefore it was especially applicable to our Lord. Some have concluded, that, as this verse was made use of by Satan when he tempted our Lord, the psalm is to be limited in its application to him only. But this is an error. Satan quoted it; but, as he always does when he quotes Scripture - a not uncommon custom of his - he alters it; he left out the qualifying clause, "in all thy ways." It is not in any ways that we can have the angels' care, but only in those that are right. The promise is for all God's people, as they go about their own proper and appointed ways. Next, let us ask, what is the meaning of the text? Our word "dash" is not a true rendering; the Hebrew word used is generally rendered as in John 11., where our Lord speaks of a man not stumbling if he walks by day, but as sure to do so if he walks at night in the dark. It means that then he would be likely to strike against some stone in the way, and so be tripped up. There is no idea of violence in the word. When Satan used it, he meant to suggest to our Lord that if the promise was that he should not even stumble over a stone, how much more might he be sure of protection were he to cast himself down from the pinnacle of the temple! The word, therefore, points to a very small and ordinary matter - the being kept from falling over a stone, as a mother would hold up her child from such mishap. Now, the text teaches us -

I. ANGELS CONCERN THEMSELVES ABOUT SUCH LITTLE THINGS AS THESE. This is very wonderful. For think of who and what the angels are; how great, glorious, holy, blessed; how high and august the office they fill, and the employments in which they engage. And then think of their stooping to such work as this - the preventing of a man stumbling against a stone. We know they concern themselves about the salvation of the soul, for that is a great matter; the soul so precious, that Christ was content to die to redeem it. But that our feet may not even come in hurtful contact with a stone - surely that seems beneath and unworthy of them. But this same truth is told of in many other Scriptures; cf. "The very hairs of your head are all numbered;" "Not a sparrow falls to the ground without your Father," etc. Therefore it is true the holy angels have charge over the minute details of our lives, as well as over great events. The Lord's loving providence reaches down to all these little things, of which our life is mainly made up. How blessed this truth is! All our life cared for by the Lord!

II. BUT WHAT IS LITTLE IN ITSELF MAY NOT BE SO IN ITS CONSEQUENCES. How mighty are little things in the results that often flow from them! For the body, a slight stumble may have lifelong consequences. For the soul, men fall little by little, not by great crimes, but by a series of little sins. And so, too, for the rise of the soul. We do not leap into heaven; but we "grow in grace" - ever slight increase and advance.

III. OUR REAL DIFFICULTIES ARE IN CONNECTION WITH THEM. Otherwise angels would not be put in charge over us. Many can keep from great sins who allow themselves in little ones. "Take me the little foxes," etc. We either think we can manage the little affairs of life, or we neglect them.

IV. OUR STRENGTH AGAINST BOTH LITTLE AND GREAT PERILS IS IN CHRIST. (Adapted from the late Canon Melville.) - S.C.

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KJV: They shall bear thee up in their hands, lest thou dash thy foot against a stone.

WEB: They will bear you up in their hands, so that you won't dash your foot against a stone.