Jeremiah 18:12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. And they said, There is no hope, etc. There is a show of humility about this word. The man has evidently no hope in himself, nor in any Church, nor in any. human help whatsoever. Now, this so far so good. To get men away from trusting m an arm of flesh is ever one of God's purposes. And when a man is thus weaned from self and all human reliance it is a good sign. But such distrust at times goes beyond this, to belief that there is no hope anywhere, which is despair. Now, this a sore evil (cf. homily on Jeremiah 2:25, "A dread snare of the devil"). And to help in overcoming it we would speak - I. OF ITS CAUSES. They are of varied kinds, but a man is near to despair when he sees: 1. That his sin is inveterate. When year after year goes by and still there the sin is. 2. That it is continually successful in reducing his will to consent to it. 3. That his defenses are only those derived from considerations of the consequences and punishment of his sin. Motives of love to God and Christ, hatred of the sin itself, have ceased to rule him; it is only the fear of what may happen that holds him back, though, indeed, such defense is weak enough. 4. That his sin has rendered ineffectual many special dealings of God with him in relation to it. He has broken through all these gracious barriers one after another. All these are dreadful facts to contemplate, and tend to fill a man with the belief that "there is no hope." The good Lord forbid that we should ever have such facts to contemplate concerning ourselves. II. ITS CONSEQUENCES. They are dreadful in the extreme. They produce sullen obstinacy in evil. "They said... but we will walk after our own devices." Also unrestrained license. The thought comes, "We can but be lost; we will have what enjoyment we may." This is a frightful fruit of despair. If, then, any considering these dread consequences of despair tremble lest they should yield to it, but yet by reason of such facts as those above named are sore tempted thereto, let them remember there is deliverance for them. Consider, therefore - III. ITS CURE. It can only be, it ought only to be, by good hope of deliverance from that which is the cause of thy despair - thy sin. But whence can come this deliverance? Wise and godly men have counseled after this manner. 1. Seek to gain and keep before the mind a deep sense: (1) Of the guilt of thy sin. You who have received such light and grace are involved in far deeper guilt and your sin is far more heinous than that of others. (2) Of the danger of it. The danger of being hardened by its deceitfulness. Of bringing down on thyself some great temporal judgment as God's punishment of thy sin. Of losing thy peace with God and strength to serve him. Of eternal destruction. (3) Of the evils of it. It grieves the Holy Spirit of God. The Lord Jesus Christ is wounded afresh by it. All thy usefulness will be destroyed. God will neither bless thee nor make thee a blessing. 2. Wrestle in prayer. 3. Watch against occasions and advantages of sin. 4. Go again to the Lord Jesus Christ, especially to him as your dying, crucified Lord. Live near his cross, for "his blood cleanseth from all sin." Cleave to him and let thy faith fasten upon him. So - his Word assures and experience proves, for there is no instance to the contrary, but innumerable ones in proof - the chain of thy sin shall be broken, and the sight of this shall so cheer thy heart that the demon of despair shall spread its dark wings and depart and leave thy soul unclouded. (See on all this, Owen on the Mortification of Sin.) - C. Parallel Verses KJV: And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart. |
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