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I. OUR STRONG TEMPTATION. We are very strongly tempted to "put our trust in man," to "make flesh our arm;" for:

1. We see signs of strength in man. And that which is visible has most influence on our human nature. "If a man loveth not his brother whom he hath seen, how can he love God whom he hath not seen?" (1 John 4:20). In like manner we far more readily trust the man who is before us with visible signs of health, riches, power about him, than any unseen force which may really be more reliable.

2. Human affection invites trust in man. There are loving hearts around us, enclosing our spirits in the embrace of their affection; it is natural to us to respond to their kindness, and to offer them the full confidence of our souls. We love those who love us; and whom we love we trust.

3. Confidence is often directly offered to us and urged upon us. Those who wish - perhaps for their own purposes - to secure our confidence in them know how to employ successful arts to win our assurance. They virtually say to us, "Trust me, I will ensure your good, I will lead you in the path of honor, of enjoyment, of prosperity;" and it is all too likely that their blandishments or their importunity will prevail.

4. Trust in man is contagious. We find our fellows on every hand, in every circle, leaning the whole weight of their well-being upon the arm of men, confiding wholly in their friends and neighbors, risking everything on their integrity; and what others do we are tempted to do also. The frosts may have been very few and the ice may seem very thin, but many are skating on its surface, and we think that where they have gone we also may go with impunity.

II. OUR WISDOM IN ITS PRESENCE.

1. We should never trust man absolutely. We are to "cease from man;" he is "not to be accounted of" in such way as to be worthy of our implicit trust. Of this we may assure ourselves if we will remember:

(1) His liability to mistake. The cleverest, the most learned, the most thoughtful, the most esteemed, are wrong in some things, are often found wrong in great and grave things; there is no man whose judgment is always sound.

(2) His spiritual insecurity. The man who is held in highest regard may be overtaken by a storm of temptation in which even he will make shipwreck. Men have fallen on whose security their companions counted with unbounded certainty. Before the friend whom we honor above all others, there may prove to be a course which will end in spiritual declension, or even in moral degradation. The painful facts of life pierce our theories while they break our hearts.

(3) His physical fragility. "Man, whose breath is in his nostrils." Hale, strong, capable of noble work to-day, he may be brought down to utter weakness and incapacity to-morrow; nay, before the sun goes down he may have drawn the last breath of life!

2. We should trust the only One who is trustworthy - even him who is the "Truth," who is the "Holy One," who is the "Immortal One." - C.

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KJV: Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

WEB: Stop trusting in man, whose breath is in his nostrils; for of what account is he?