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It may be said that the three main elements of human experience are those of thinking, of acting, and of praying. We have not done our best until we have done all of these.

I. THOUGHT. "The preparations of the heart belong to man" (Revised Version). "Thy thoughts" ("thy purposes," Revised Version). We are told of Peter, after the denial, that "when he thought thereon, he wept" (Mark 14:72). But if he had thought beforehand what grief he would cause his Master by such unworthiness, he would not have had occasion to weep at all. "When Judas saw that he was condemned, he repented." But if he had thought, he would have seen that this was the plain and inevitable issue of his action. The pity is that we do not think as we should before we act. The preparation of the heart belongs to us; it is our most bounden duty to think, and to think well, before we act. And we must remember that speech is action, and often most important and decisive action too. We should include in our thought, when we are forming our "purposes" (Revised Version), the consideration of the effects of our prepared action upon

(1) our Whole nature - bodily, mental, spiritual;

(2) our family and our friends;

(3) our neighbours and associates;

(4) our fellow worshippers and fellow workers;

(5) the cause of Jesus Christ;

(6) not only the immediate, but the further future.

We should, so far as we can, think the whole subject through, look at it from all those points of view that we command; above all, we should take a decreasingly selfish and an increasingly generous and devout view of the subjects that come before us.

II. ACTION. "Thy works." Thought must be followed by vigorous effort, or it will "lose the name of action." Our works include not only those industries in which we are professionally engaged, - these are of great importance to us, as those which occupy the greater part of our time and most of our strength; but they include also our contributions, larger or smaller, worthy or unworthy, to the condition of our homes, to the character and the destiny of our children, to the comfort and well being of our dependents or our employers, to the improvement of our locality, to the stability and freedom and success of the institutions (social, literary, ecclesiastical, municipal, national) upon which we can bring any influence to bear. We may move in a humble sphere, and yet, when all is told that the chronicles of heaven can tell, we may include in a busy and conscientious life many "works" that will not want the Divine approval or the blessing of mankind.

III. PRAYER. "The answer of the tongue is from the Lord... and thy thoughts shall be established." The two clauses imply, respectively,

(1) that God sometimes makes other issues to result than those which we expect;

(2) that God continually brings to pass that which we strive to accomplish, especially when we commend our cause to his Divine favour. The practical conclusions are these, respectively:

1. That we must be quite willing for the hand of God to give a different direction to our activities; quite prepared to accept another issue from that which we had set before our own minds. For God "seeth not as we see," and he works out his gracious purposes in other ways than those of our choosing.

2. That we should always realize our dependence on God for a favourable issue, and earnestly ask his blessing on our labour. It is the touch of his Divine hand that must quicken into life, that must crown with true success. - C.

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KJV: The preparations of the heart in man, and the answer of the tongue, is from the LORD.

WEB: The plans of the heart belong to man, but the answer of the tongue is from Yahweh.