Luke 17:7-10 But which of you, having a servant plowing or feeding cattle, will say to him by and by, when he is come from the field… The hardest nut may have the sweetest kernel; the least inviting and most difficult parable may have the most strengthening and stimulating truth beneath the surface. So with this passage. We may be even repelled from treating it because it seems to represent our Father in a light in which we do not like to look at him. It seems as if we were required to regard him as a hard taskmaster, indifferent to the past labour and present weariness of his servants, accepting their service without sign or token of recognition. We don't recognize the portrait in this picture. But when we look longer and see more, we understand that Jesus Christ did not for a moment intend to convey this impression of his Father and ours. 1. It is inconsistent with the revelation of God which Christ gave us both in his doctrine and in his own Person and life. For in both of these God is revealed to us as a Father who gives rather than receives. Jesus Christ himself was "amongst us as he that serveth;" he "came not to be ministered unto but to minister, and to give his life;" it is not from him that we can receive the impression that God is one that exacts everything and makes no response. 2. Christ's method of teaching does not require us to interpret the parable in this sense, He argued not only from comparison, but from contrast; not only from the less to the more worthy, but also from the unworthy to the excellent. He said, "If an unjust judge for a bad reason will do right, how certainly will the just Judge for a high one!" He said, "If an ungracious neighbour, prompted by a selfish consideration, will listen and comply, how much more surely will the gracious God, from beneficent considerations!" So here. The slave, when he returns from his day's laborious duties, prepares, unthanked, for his master's comfort before he thinks of his own necessities; and he does this unquestioningly, uncomplainingly. How much more ready, more eager, should we be to serve our God! - we who are not slaves, but children; to serve him, who is no unresponsive and inconsiderate taskmaster, but who is Considerateness itself, who is Responsiveness itself, who is Encouragement itself. We should be ready and eager to serve him to the uttermost, and when we have done everything we can do, be prepared to say, "It is nothing of all that we should do and would do for thee." Now, there are certain occasions to which this more particularly applies; and here we have a touch of resemblance in the parable. As the master there requires of his slave something over and above his day's work in the field, so does our Lord sometimes ask of us more than we thought he would when he first said to us, "Follow me," and we said, "Lord, I will." This may be in the way - I. OF ACTIVE SERVICE; e.g. when parents have clothed and fed, taught and trained their own children, they may be directed, in God's providence, to take charge of the children of others; or when the minister, superintendent, missioner, teacher, finds that the duty he has undertaken involves a great deal more of costly work than he had counted upon - more time, trouble, patience, self-mastery, self-sacrifice. II. OF SACRIFICE; e.g. when the young man leaves home or college for work in the foreign field, he finds that the privations he has to endure, the scenes he has to witness, the discouragements he has to bear, the parting with his children he has to go through, are a great deal more than he realized when he started on his way. III. OF SUBMISSION. When life seems to have been lived through, its strength spent and its work done, the weary human spirit craves rest, the rest of the heavenly home; but God may allot many months or even years of patient waiting before the summons is sent to "come up higher." And in whatever way, or to whatever degree, the heavenly Father may ask of his children the service which they did not look for, such should be and may be their spirit of (1) perfect trustfulness, and of (2) fervent love, that they will gladly and faithfully respond; doing with alacrity and bearing with cheerfulness all his holy will, and quite disposed at the end to say, "All is not half enough to give unto the 'Lamb that was slain,' who is worthy to receive the riches of our hearts and of our lives." - C. Parallel Verses KJV: But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? |
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