Luke 16:19-26 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:… This parable, taken (as I think it should be), not in connection with the immediately preceding verses (16-18), but with those that come before these (with vers. 1-15), is a very striking confirmation of the doctrine delivered by Christ concerning selfishness and worldliness. He brings its sinfulness and its doom into bold relief. I. WHERE THE RICH MAN WAS WRONG. 1. Not in being rich. He is not brought forward as the type of those whose very possession of wealth - because ill-gotten - is itself a crime and a sin. He may be supposed to have entered on his large estate quite honourably. 2. Not in being vicious. There is no trace of drunkenness or debauchery here. 3. Not in being scandalously cruel. It is not a monster that is here depicted; not one that took a savage and shameful pleasure in witnessing the sufferings of others. He was so far from this that he consented to the beggar being placed at his gate, and (it may be taken) that he allowed his servants to give the suppliant broken pieces from his table; he was not at all unwilling that the poor wretch outside should have for his dire necessity what he himself would never miss. This is where he was wrong. 4. He was living an essentially selfish and worldly life. God gave him his powers and his possessions in order that with them he might glorify his Maker and serve his brethren. But he was expending them wholly upon himself, or rather upon his present personal enjoyment. If he parted with a few crumbs which he could not feel the loss of, that was an exception so pitifully small as to serve no other purpose than that of "proving the rule." It went for nothing at all. His spirit was radically and utterly selfish; his principles were essentially worldly. It was nothing to him that outside his gates was a world of poverty, of which poor Lazarus was only one painful illustration; that sad fact did not disturb his appetite or make his wines lose anything of their relish. It was nothing to him that there were treasures of a better kind than those of house and lands, of gold and silver; that there was an inheritance to be gained in the unseen world; enough for him that his palace was his own, that his income was secure, that his pleasures there was no one to interrupt. Selfishness and worldliness characterized his spirit; they darkened and degraded his life, and they sealed his doom. II. THE SEVERITY OF HIS DOOM. "In hell he lift up his eyes, being in torments;" "There is a great gulf fixed." Jesus Christ was not now unveiling the future world for curious eyes; he was simply using current language and familiar imagery to intimate to us that the man who has lived a selfish and worldly life will meet with severe condemnation and grievous penalty in the next world; a penalty in regard to which he has no right to expect either mitigation or release. 1. Are our lives governed by the spirit of active benevolence? To throw the crumbs to Lazarus is far from "fulfilling the law of Christ" (Galatians 6:2). We must go a very long way beyond that infinitesimal kindness. We must have a heart to pity the poor and needy; a soul to sympathize with them and share their burdens (Matthew 8:17); a generous hand to help them (Luke 10:33-37). The sorrow and the sin of the world must be upon our heart as a serious and heavy weight, and we must be ready to make an earnest effort to soothe the one and to subdue the other. 2. Have we regard to the day of trial and the future of retribution (see Matthew 25:41-46)? - C. Parallel Verses KJV: There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: |
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