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The chronicler who records these events of Solomon's reign dwells upon the abundance of gold and silver as one who takes a delight in his story. And there was something in which to triumph, if not to rejoice; for it spoke of a certain excellency and strength which has its own value. But what was (or is) the value of it? We may consider the extent to which the plentifulness of silver and gold is -

I. A SOURCE OF PRESENT GRATIFICATION. Undoubtedly Solomon, his courtiers, and his subjects did find a pleasure in the fact that all these objects were "of beaten gold," that gold and silver met their eye everywhere. At first that pleasure may have been keen enough. But it was one of those joys that pall and pass with time; familiarity with it made it to lose its charm; it must have become less delightful as it became more common, until it became literally true that "it was not anything accounted of" (ver. 20). Splendid surroundings are pleasurable enough at first, but their virtue fades with the passing years and even with the fleeting months; and it is not long before that which seemed so brilliant and promised so much enjoyment is "not accounted of" at all.

II. A LASTING ENRICHMENT. Abundance of material wealth often proves a transient good. In the nation it becomes a prey for the spoiler, a temptation to the neighbouring power that can come up with a victorious army and go back with a well-stored treasury (see 1 Kings 14:25, 26). In the man it often allures the fraudulent adventurer and becomes his possession. No one can be sure that he will hold what he has gained. "Securities" are excellent things in their way, but they go down before some of the forces which no finite power can control.

III. A REAL ENLARGEMENT. Great wealth does not go far to enrich a nation when it does nothing more for it than provide targets and shields, drinking-vessels and ivory thrones overlaid with gold with golden footstools: - nothing more than multiply splendours about the royal palace. When it promotes healthful and remunerative activities among the people, when it facilitates and quickens the expenditure of profitable labour in agriculture, in seamanship, in manufacture, in art, in literature, in worship, then it is really and truly serviceable. So with individual men. Wealth that only ministers to luxury does very little good to its owner. But when it enables a man to put forth mental and physical powers that otherwise would slumber for lack of opportunity, when it stimulates to worthy and elevating enterprise, when it opens the door of usefulness and helpfulness, then it is a blessing indeed, a real and true enlargement.

IV. A SPIRITUAL PERIL. Serious and strong indeed are the Master's words (Mark 10:23-25). But they are amply verified by human history, both national and individual. Wealth tends to luxury; luxury to indulgence; indulgence to deterioration; deterioration to ruin. Much gold and silver may be attractive enough; but they need to be well fortified with sacred principles who would stand the test of them, and be quite unscathed by them.

V. PICTORIAL OF A WEALTH THAT IS TRUER AND BETTER. ][t is possible to be endowed with those resources that make rich and that add no sorrow thereto; it is possible to be "rich toward God;" to have treasures within our keeping which the strong thief of time has no power to steal. These are to be had of the ascended Lord. He counsels us to buy of himself "gold tried in the fire, that we may be rich." Of him we may gain the riches of a reverence that ennobles, a faith that saves, a love that blesses and beautifies, a hope that strengthens and sustains, a joy that "satisfies and sanctifies" the soul. - C.

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KJV: Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;

WEB: Now the weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold,