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If we have a large object immediately before us in the daytime, and yet are unable to see it, we are driven to the conclusion that, if we are not blind, there must be something opaque between the object and our eye. Now:

1. There is much of solid goodness in Christian men. All who name the name of Christ are under bond to depart from all iniquity; their life is a life of holy endeavour after the character of their Lord; they are seeking daily the aid and inspiration of the Divine Spirit; they must be wiser and worthier than those who are living for themselves.

2. This light of Christian character is shining straight before the eyes of unholy men. In the great field of the human world the wheat and the tares grow together. Here we meet together, good and bad, the irreverent and the profane, under the same roof, at the same table and hearth, in the same shop and warehouse. We witness one another's lives. Christian character is near enough to be seen by all.

3. We are sometimes asked to be shown the light of Christian worth. Men say, "Where is this excellency, this supposed superiority of spirit and conduct, these fruits? we should like to see them." What shall we say to this challenge? That they who thus complain do not see what they look for because there is something the matter with their vision, because it is distorted by prejudice? Or shall we say that where no goodness is seen it is because there is none to see; that piety, being popular, is simulated, and they are looking at those who are only pretending to be Christian men, and that godliness is no more accountable for hypocrisy than the good coin is answerable for the counterfeit? We might often make one of these two replies, with right and reason on our side. But that would not meet the case; it would leave the question partially unanswered. The fact is that goodness is often unseen in consequence of the intervening of some surface faults which hide it from view. There is -

I. THE COVERING OF RETICENCE. Many a man is right at heart, sound in faith, well fitted by his knowledge and intelligence to render essential service; but he is so reserved, so self-contained, so inaccessible, lives so much in the inner circle of his own familiar friends, that he is far less forcible and influential than he is capable of being; - he is hiding the light of his character under the covering of reserve, instead of setting it on the candlestick of open-heartedness and expressiveness.

II. THE COVERING OF RESENTFULNESS. Other men are warm-hearted, good-natured, diligent, and devoted in every good work, capable of rendering admirable service; but they are quick-tempered, irascible, ready to take offence; so hasty and resentful that they are shunned when they would otherwise be approached; - they hide the light of their character under the vessel of ill temper.

III. THE COVERING OF SELF-ASSERTION. Some men are upright, honourable, zealous, resolute, forcible, well fitted to effect great things, but they hide their light under the bushel of self-assertion; they insist on everything being done in the way they prefer; they make co-operation impossible; they cut their influence in twain by their want of conciliation and concession.

IV. THE COVERING OF DISCOURTESY. There are those who are honest, and even earnest and hardworking Christian men, acting along the lines of holy usefulness; but they cover their character with the vessel of bluntness, or ignorance, or positive rudeness, instead of putting the light of piety and zeal on the candlestick of courtesy. Now, it has to be remembered that our children and our neighbours, all with whom we have to do, judge of our character not only by its solid and essential elements, but also (and rather) by its superficial features; they will be affected and influenced, not more by that in us which is deep and decisive than by those outside qualities which are visible to them just because they are outside. Hence, if we care, as we are bound to do, that our character should be telling on those with whom we are connected, and for whom we are responsible, we shall strive and pray to be not only pure and just and true, but also frank and amiable and courteous. If we would not go through our life with our Christian character covered over and lost by some superficial failing, if we would have it fixed on the candlestick on which it will "give light to all that are in the house," - we must not only think on the things which are true, honest, just, and pure, but also on those things which are "lovely and of good report;" - C,

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KJV: No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

WEB: "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.