Romans 5:5 And hope makes not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given to us. There is no word more beautiful than "hope." It is alight with the radiance of futurity; in it murmurs a prophetic music of good times coming. Its influence upon mankind it is impossible to over-estimate. As it has waxed or waned, society has risen or declined. The sinfulness of the first pair threatened life with a collapse; but in the first promise the day star of humanity arose. A watery deluge rolled around the world; and in the solitary ark, among the dearest objects which survived was the hope of the race. At the time of Jesus, upon the universal heart was settling the sickness of hope deferred. The virtues of force, courage, endurance, had failed. The intellectual hope of the world likewise had suffered; philosophy had sunken into sophistry. Religious hope, too, was dead; buried in the superstition and atheism of the times. It was now that Christ appeared the dawn of the world — material, intellectual, and spiritual. Among the many obligations the Divine Man imposed upon mankind was the redemption of the hope of the race. I. THE NATURE OF CHRISTIAN HOPE. 1. Hope is sometimes confounded with desire; but the yearning of the soul after unrealised good may not only not be hope, but the keenest form of despair. It is also confused with belief; but as the perceptive faculty, faith may reveal to us evils that will befall us. Taken separately these conceptions are inadequate and untrue; in combination they yield the wished result. Hope is made up of desire and faith — it is the confident expectation of coming good. 2. This world is the special scene of hope. Because of the perennial freshness of the great source of all things, every life has about it a vigour of unlimited hope. To the young the disappointments of the past go for nothing. As if no anticipations had perished, every heart comes into life like the recurring spring crowned with flowers of hope. Until the summit of life is reached, earthly hope guides man onward; but the time must come when the summit of earthly welfare is reached and life becomes a subdued decline — when, from the guardianship of Hope, man is handed over to the weird sister Memory. 3. But to the Christian there is a higher hope, which knows no decay, which can sustain the spirit in an unending course of dignity. Christianity renews the youth of men. II. ITS GROUND. The best earthly expectations are based upon innumerable contingencies which any moment may give way. The Christian hope is built upon a rock — the being and providence of a gracious God. There are some to whom the throne of the universe is vacant and man an orphan. Others have filled the supreme seat with a formless shadow of fate — without knowledge, without love. In distinction from all such theories the ground of the Christian hope is, first, the infinite perfections of God's character. In the grand unity which pervades the whole material universe, which guides even those matters disturbed by the perverse will of man towards a purpose of good, we gather that the Divine nature is a unity. Then, again, from the works of nature we gather suggestions of a power that is omnipotent, a wisdom that is boundless, a goodness that is infinite. Here, then, we seem to touch the very granite of mortal confidence — a personal, loving Godhead. Give us this, and the only fatal sin among men is despair. According to his faith shall it be done unto man. To illuminate and supplement the manifestation already given, the Almighty spoke the truths contained in the Bible. Beyond all, in the person of Christ, the very heart of the Father was unfolded to men. And is there no warrant for hope here? "He that withheld not His own Son but freely gave Him up for us all, how shall He not with Him also freely give us all things!" III. ITS CHARACTERISTICS. 1. Solidity. It is "a good hope.'' This fact arises from the nature of its foundation and from the character of its securities. Here, however, we prefer to notice some of the testimonies of experience, In support of Christianity we can show an array of witnesses unapproached in the defence of any other system. Surely, to follow the religious footsteps of Bacon, Milton, and Newton is no slight comfort. Not only in the vigour of their life have great men attested to the truth of Christianity, but likewise in the hour of their dissolution. "The best of all," said the dying father of Methodism: "The Lord is with us." "Hast thou hope?" said the attendants upon the death bed of John Knox. He answered not, but merely pointed his finger upward. 2. It is a purifying hope. (1) This is so from the nature of the objects which excite it. The soul is tinged by the phenomena amid which it moves. He who anticipates the impure becomes impure; he who aspires after the trivial only becomes frivolous. Before the Christian, on the contrary, are placed objects of standard worth. In this world he is called to holiness; in the world to come he is promised heaven. (2) It is purifying in itself. Give a man hope, and though steeped to the lips in evil, he will, under the Divine grace, clarify himself. Give a man hope, and you place his foot on the first stair of heaven. This is the reason of the success of the gospel over every other religious system. 3. It is a living or lively hope. There is such a thing as a dead hope. Some have made shipwreck of faith and have cast away their confidence. Then there are some who have a kind of galvanised hope — while operated upon by outward excitement it seems to move, but the moment this is taken away it collapses. The Divine principle which animates the Christian heart beats a pulse of undying ardour. When the soul enters heaven it only begins a career of endless progress. Throughout that course hope will be the unfailing guide of man. IV. ITS PROPER OBJECTS. These comprehend all that is good, i.e., all that is in accordance with the will of God. It only requires a moment's reflection to see the necessity of such a condition. The mind of man is necessarily defective, and confounds shows with realities. As a child perplexed in an intricate path gladly resigns himself to the guidance of his father, so the Christian exclaims, in the presence of Divine love, "Thou shalt guide me with Thy counsel." Another reason for making hope contingent upon the Divine will is found in God's infinite goodness. Assured of this, man realises his highest blessedness. Carry with you the thought of Divine rectitude, and you cannot anticipate too much from infinite compassion. The fact of God's willingness to bless man being manifested in all the mercies received, should add zest to their enjoyment. "No good thing is withheld from them that walk uprightly." But, in regard to religious benefits, the certainties of hope are still greater. They have regard — 1. To man individually, and begin with human life. "Of such is the kingdom of heaven." "Their angels do always behold the face of My Father which is in heaven," are passages which hang like a luminous cloud over the heads of little children. In them is opened a boundless field of hope in regard to incipient life. All who depart before the years of responsibility are safe in the protection of Christ. In the case of those who survive it is made possible to train them up in the way they should go. Still, so early does man become sinful that the prophet said, "We go astray from the womb, speaking lies." Just as the prodigal left the house of his father, men go astray from the Divine rectitude, and then there is only a single voice which speaks of hope, that is the voice of the gospel. The promises of God suggest that there is no room for despondency on the part of the vilest, but every reason for hope. 2. To Christian attainments. The real life of man is that of progress. The objects which are held up to us in the Christian course are calculated to stir the pulse, to call forth the continued aspiration of the soul. Above all, there is a standard of Christian character placed before us we can never transcend — namely, that of Jesus Christ. "We shall be like Him, for we shall see Him as He is." Well was it added, "He that hath this hope in Him purifieth himself." 3. To heaven. The life above will be of — (1) An intenser character. (2) Permanent blessedness. (3) Improved circumstances. There the religious life instead of being hindered will be helped by the surroundings. (4) Better society. (Stephen Clarke.) Parallel Verses KJV: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. |
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