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To cover and hide sin is sin: it is the adding of sin to sin. Sin is the disease of the soul, and there is no such way to increase and make a disease desperate as to conceal it. Silence feeds and cherishes the diseases of the body; and so it doth the diseases of our souls. Sin increaseth two ways, by concealment or hiding.

1. In the guilt of it. The obligation to punishment takes stronger hold upon the soul, and every man is bound the faster with those chains of darkness by how much the more he labours to keep his sins in the dark. The longer a sin remains upon the conscience unpardoned, the more doth the guilt of it increase. Now all the while sin is hid, all the while sin is artificially and intentionally covered, it remains unpardoned; and therefore the guilt of it must needs increase upon the soul.

2. Sin being thus covered, increaseth in the filth and contagion of it, in the strength and power of it, it gains more upon the soul, it grows more master and more masterly; lust begins to rage, rave, it commands and carries all before it, while we are so foolish as to keep it close and covered. If any say, Surely it is not so sinful to cover and hide sin, for doth not Scripture condemn those that did not hide it? I answer, that there is a two-fold not hiding of sin.

(1) There is a not hiding which proceeds from repentance.

(2) And there is a not hiding which proceeds from impudence. Or there is a not hiding of sin which proceeds from a broken heart, and there is a not hiding of sin which proceeds from a brazen face, from a brow of brass. As Job in speaking this, would deny the hiding and covering of his sin, so he affirms the confession of it. So that here is more intended than expressed; when he saith he did "not cover," his meaning is, he discovered his sin; when he saith he did not hide it, his meaning is, he did disclose it. A godly man doth not only "not hide," but is ready to confess his sin. He makes confession that he may be freed from condemnation. The holy confession of sin, which is opposed to the covering or hiding of sin, hath three things in it.

1. A confession of the fact, or the thing done (Joshua 7:19).

2. A confession of the fault; that is, that in doing so we have done amiss, or done sinfully and foolishly.

3. There is in confession not only an acknowledgment of the fact and fault, but a submission to the punishment. Confession is a judging of ourselves worthy of death. True confession is a submitting to the sentence of the Judge, yea, a judging of ourselves, and a justifying of God in all, even in His sharpest and severest dispensations. Some may say, Is there a necessity to make such a confession of sin, seeing that God is already acquainted with and knows our sins, with all the circumstances and aggravations of them? But we do not confess to inform God of what He knows not, but to give glory to God in that which He knows. We are also called to an acknowledgment and confession of our sins to God, that we ourselves may be more deeply affected with them. The knowledge which God hath of sin in and by Himself may be a terror to sinners, His knowing of them by us is only a ground of comfort; God hath nowhere promised to pardon sin because He knows it, but He hath if we make it known. Nothing is known properly to God in that capacity as He pardons and forgives, but that which is acknowledged by us. The acknowledgment of sin is —

(1)  The confession of all sin.

(2)  Of our special sins in a special manner.

(3)  And it takes in all the several circumstances and aggravations of it.Sin should be confessed feelingly, sincerely, with self-abhorrence, and believingly.

(Joseph Caryl)

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KJV: If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:

WEB: if like Adam I have covered my transgressions, by hiding my iniquity in my heart,