1 Timothy 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; To pray for all, even for those that are most hostile or most alien (ver. 3), is good and acceptable in the sight of God our Saviour. It may well be so, it must be so. For it is in accordance with His mind and will as Saviour. He is our Saviour, it is true; but not ours only (ver. 4). He will have all men- His greatest enemies, the most outcast prodigals, not excepted — He will have all men to be saved, and to come to the knowledge of the truth. If there are any for whom we cannot pray directly out of sympathy with them, we can pray for them out of sympathy with the Lord, who is our Saviour, and who is willing also to be theirs. All the rather will we pray for them all, when we bear in mind that they and we are all one. Yes! all are one, they and we are one; inasmuch (ver. 5) as there is one God for all, one Mediator for all, one Saviour for all. There are not many Gods, so that one might belong to one God and some to another. There are not many Mediators, many Captains of salvation, under whose separate banners men might rank themselves at pleasure. There are not many ransoms, with blood of various hues to meet varieties of taste among the sprinkled worshippers. There is but one God, to whom all belong. One God for all. One Mediator for all. One ransom for all. And the ransom, the Mediator, Christ Jesus, is "the man." Not a man of a particular colour, whether fair, or dark, or of Ethiopian dye. Not a man of particular race, Jew or Gentile; of Shem, of Japhet, or of Ham. Not a man of a particular class or rank, whether of royal ancestry or of lineage proper to His birth in the stable of an inn. Not a man of a particular temperament, whether sanguine or morose, grave or gay. Not a man of a particular history, walking in a path apart. He is "the man Christ Jesus"; everywhere, always, to every one, the same; the man. Therefore they who love Him, the man Christ Jesus, may well be exhorted to pray for all men. I. He is the man all through; OUT AND OUT THE MAN. In soul, body, spirit; in look, voice, carriage, walk; in mind, heart, feeling, affection. In Him — in all about Him, all He is, and all He does, you see the man; not the man of honour, the man of piety, the man of patience, the man of patriotism, the man of philanthropy, but the man. The manhood in Christ Jesus is very noble, but it is very simple. And it is because it is so simple that it is so noble. None have ever succeeded in drawing His character since. Do you ever think of Him but just as the man? Other men you think of as distinguished by their features. You remember other men by their peculiarities of manner. But by what peculiarity do you remember the man Christ Jesus? Oh! it is a blessed thing to know that Jesus Christ is the man. The man for you, brother, whoever you are — and the man also, I thank God, for me! The man for the strong — the man for the weak I The man for heroes, for who so heroic as the man Christ Jesus? The man for you who toil in the carpenter's shop; in the like of which once He toiled, like you — the man Christ Jesus I II. He is simply man throughout; IN EVERY EXIGENCY, in every trial, simply man — the man Christ Jesus! In all His earthly and human experience, you never find Him other than man; you never find Him less than man; and you never find Him more than man. He is the Son of God, you know; the Father's fellow. But you never think of His being the Son of God as making His manhood at all different from yours. No! For you never find Him taking shelter from the ills to which flesh is heir in any power, or privilege, or prerogative of His Divine nature and heavenly rank. Thus, as the man Christ Jesus, He lies in His mother's bosom, and works at her husband's trade, He is subject, all His youth, to His parents, He is weary, hungry, thirsty, He is vexed, grieved, pained, provoked, His soul is exceedingly sorrowful, and at times His anger is stirred, He cries, and groans, and weeps, He bleeds, and quivers, and dies. Man's capacity of attainment, man's power of endurance — what man is fit for, what man can stand, with the help of God, you learn from the human history of the man Christ Jesus! III. He is the man exclusively, pre-eminently, PAR EXCELLENCE, to the absolute exclusion of all others, He is the man, the only man, complete and perfect. He stands alone as man. Manhood, in its integrity, belongs to Him alone. Not otherwise, Oh, my brother sinner, could He be the man for you; the man for me. Let one gather up in himself all the fragments of the manhood which you and I share together. Let him collect in one heap, as it were, every particle of glory and beauty to be found anywhere among the ruins of humanity. Let him take every great man's quality of greatness, every good man's element of goodness. Take all the good, of all sorts, you can possibly discover in the records of good men of all the ages. Mix, compound, combine as you may please, you cannot get the man! For the man to meet my case, and satisfy the craving of my soul — must be no thing of shreds and patches; but complete, perfect, an Unbroken round, in himself one whole. No composite will do. He must be a single and simple unity; one, like the seamless coat, woven from the top through. out. But humanity, manhood, has never been thus one, inwardly and intensely one, since the fall. Men there have been, good and great. But they have been fragmentary; a bit of manhood in each; often a very beautiful bit of manhood; but set, alas! and often well-nigh lost, in a confused, chaotic jumble of inconsistencies and incoherences! And here is the man; the man Christ Jesus. All manhood is His; manhood such as yours and mine; but untainted, incorrupt, one and indivisible, which yours and mine is not. He is holy, harmless, undefiled; and separate from sinners. Nay, even if we could fancy a man more complete still, more completely uniting in himself the excellences of all other men, and more completely excluding their infirmities and faults; we cannot reach the idea of one who would not be more to some than he might be to others; who might be everything to you, and little, if anything at all, to me. No! If we would find one who is to be the man for me, for you, for all; we must ascend the stream of time, and fetch his manhood from beyond the flood, from beyond the fall! Then, in the unbroken image of God, manhood, human nature, the very self of man, was truly and- indeed one. Since then the manhood among men has been manifold and broken and fragmentary. The man who is to gather up the fragments must himself be whole. The only one who can be the head of all, because He can be the same to all, is He who takes our human nature — not as it is now, rent and torn by sin — but as it once was; one in unbroken, pure, and holy innocence, one in immaculate likeness to the Holy One. And who is this but the man Christ Jesus? IV. HE IS THE MAN TO MEDIATE BETWEEN GOD AND MAN. To be the one Mediator, He must be pre-eminently and distinctively the man; the representative man; the one man. If mediation is a reality; if it is a real transaction outside of us; not an internal process, but the adjustment of an external relation, as all Scripture teaches us that it is; the mediator must be a third party, distinct from both the parties between whom He mediates. He may and must represent both. But He is to be confounded with neither, He is to be merged in neither. A man cannot have a mediator within himself; nor can he mentally create a mediator out of himself. He cannot be his own mediator. Every man is not a mediator, nor is it any man indiscriminately who can be a mediator. Nor will an ideal man, springing, as it were, fully grown, from the thoughtful head or fond heart, the living ideal outcome and expression of those human instincts that are opposed to evil, and yearn for good, suffice. No. Not though we give it a local habitation and a name, and call it the man Christ Jesus of Nazareth. If there is to be real and actual mediation in the fair and honest sense of the term, the man who is to be mediator must be found for me, not found by me, least of all found by me in myself. He must be born, not from among us, but from above. He mush be the man, not by assent or consent on the part of earth merely, but by the decree of heaven, or rather by the creative act of heaven's Lord, doing a new thing on the earth, bringing in anew the man, the second Adam! Thus three conditions come together and coalesce as identifying the man who is to be the mediator. First, He must be the man, not as manhood exists and appears, marred and broken, among the children of the fall, but as it was in its original oneness and perfection, when man really bore the image of his Maker. Secondly, He must be the man, not as suggested by men's own instincts, and impulses, and cravings, but as directly chosen, appointed, introduced by God Himself. And, thirdly, He must be the man, as being, in His wondrous person, one with God in the same true and real sense in which He is one with men. All these three conditions meet in the man Christ Jesus. And they meet in Him as the man who sounded the utmost depths of human experience, and in the strength of His pure and simple manhood, aided only by prayer and by the Spirit, withstood evil, mastered pain, and by suffering overcame the wicked one. Truly there is and can be but one Mediator between God and men, the man Christ Jesus. The man — (1) Made, as to His human nature, by special miracle, in the unbroken image and likeness of God. The man(2) Who comes forth from God, bearing His commission to negotiate peace. The man(3) Who in respect of His Divine nature, unchanged, unchangeable, is one with God — the Son dwelling evermore in the Father's bosom. V. HE IS THE MAN TO GIVE HIMSELF A RANSOM FOR ALL. He who would do this — must be one who is willing to take your place, and be your substitute; and fulfil all your obligations, and meet all your responsibilities. But more than that, He must be Himself free, under no obligations, under no responsibilities of His own. He must be one who owes nothing to God on His own account; no service, or righteousness, or obedience; and one also who lies under no penalty on His own account; against whom no charge can be brought. In whom are these qualifications found combined but in the man Christ Jesus? For His willingness who can doubt it? "Lo, I come," He says (Psalm 40:7). But willingness alone will not suffice. He who is to be your surety, your ransom, must be no common man. If He is one who, as a mere creature, is made under the law, as all intelligent creatures are made under the law, He cannot answer for others; He can but answer for Himself. Not even if He were the highest of the angelic host could He do more. Brother, thou needest a ransom, an infinite ransom, a perfect ransom, a ransom sufficient for the cancelling of all thy guilt and the perfecting of thy peace with God. No such ransom canst thou find in thyself, in me, in any angel. But God has found it. VI. HE IS THE MAN TO BE TESTIFIED IN DUE TIME. A testimony for fitting seasons, a great truth to be attested as a fact at the right crisis of the world's history, to be ever afterwards preached and taught as the source of life to men doomed to die — is this marvellous constitution of the manhood of Christ Jesus; fitting Him for being the one Mediator, the one Ransom. It is the testimony for which I am ordained a preacher, an ambassador for Christ. 1. It is my ordained and appointed testimony, or rather the Lord's by me, to thee, O sleeper — to thee, O doubter — to thee, whosoever thou art, who art living a godless, unholy life, unrenewed, unreconciled, unsanctified. It is a testimony in due time to thee. 2. It is the testimony with which I am charged to thee also, O downcast soul, who art afflicted, tossed with tempest and not comforted, sin-laden, sorrow-laden, unable to see thy warrant for having peace and life with thy God. I testify to thee, the Lord testifies by me to thee, that all thou needest is in the man Christ Jesus, the Mediator, the Ransom, and in Him for thee. 3. It is a timely, seasonable testimony to thee also, O man of God, my son Timothy, O child of God, who hast quiet peace in believing, and art walking at liberty, having respect to all God's commandments. The testimony to thee this day is of the man Christ Jesus, the Mediator, the Ransom. And it is for every due time, every fitting season. For thyself, I urge thy recognition always of Him of whom I testify, the man Christ Jesus. For, whatever the time, whatever the season, it is a due time, a fitting season, for His being testified to thee, by the Spirit, as being present with thee. As thou walkest the streets, or journeyest along the road, He talks with thee by the way, and opens to thee the Scriptures concerning Himself; the man Christ Jesus, who taught thus of old in Galilee and Jewry, speaking as never man spoke. As thou sittest at meat, He breaks bread with thee, the man Christ Jesus, in whose living, personal, human, and Divine fellowship, the first disciples at Jerusalem did eat their meat with gladness and singleness of heart. As thou visitest the fatherless and widows in their affliction, He goes with thee, the man Christ Jesus, who in all their affliction is Himself afflicted. As thou art wearied among the workers of iniquity whom thou art seeking to turn to righteousness, ready to complain, "Who hath believed our report?" see, ever near thee, at thy side, the man Christ Jesus, who endured such contradiction of sinners against Himself, and whose prayer on the cross was," Father, forgive them, for they know not what they do!" (R. S. Candlish, D. D.) Parallel Verses KJV: For there is one God, and one mediator between God and men, the man Christ Jesus;WEB: For there is one God, and one mediator between God and men, the man Christ Jesus, |
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