---

In the parable before us, the unity of the kingdom becomes conspicuous, the individuality of its members subordinate. The figure is changed accordingly. "The kingdom of heaven is like to a grain of mustard seed which a man took and sowed in his field; which indeed is the least of all seeds; but when it is grown, it is the greatest among herbs, and becometh a tree." The kingdom is a tree; its subjects are as birds sheltering under its shadow. As it grows and spreads out its branches, it is shown that it has been planted by God for the spiritual good of men. The kingdom here appears as an organic whole, a source of blessing for all who come under its shade. Taking the illustration in its earliest stages, we must have regard not only to the "grain of mustard seed," but also to the presence and action of the man who "took it and sowed it in his field." That the agent in sowing this grain of seed is the Son of Man, admits of no doubt. The Saviour is not here represented by the tree; for then would His disciples be the branches, as in the fifteenth chapter of John's Gospel. He is the Man who sowed His seed in His field. Our Lord having thus a distinct place in the parable, we are precluded from thinking of the tree as a symbol for Christ Himself, and afterwards for His people collectively as His representatives on the earth. Further, we are prevented from seeing here any allusion to the lowliness of the Saviour's birth, or the feebleness of His infancy, understood by some to be implied in the image of the little seed. The incongruity of the description, "the least of all seeds," as attributed to the Divine Redeemer, is so glaring as to warn us against such methods of interpretation. The kingdom is here represented as something to which men come, and in coming to which they receive shelter and comfort. At first sight this might seem to point to the Church, as the outward manifestation of the kingdom — a view which might have been accepted, had the branches of the tree represented the members of the Church. But when the members are not the branches, but are sheltered among the branches, something distinct from the Church seems intended. Both in this parable, and in that of the leaven, the reference is clearly to the truth of the kingdom, as in the parable of the sower the seed is the Word of the kingdom. This parable is concerned with the outward exhibition of the truth; the leaven, with the inward and hidden application of it. The kingdom of heaven is a kingdom of truth; this truth is displayed to the world in outward manifestation, and also applied to the souls of men as an unseen influence. We have accordingly two parables: the one representing the visible, the other the hidden, operation of the truth revealed in Jesus. The truth of the gospel — the truth as to the pardoning mercy and renewing grace provided in Jesus, was as a very little seed, planted in the earth by the Messiah, and that so quietly that the act hardly attracted the attention of the world. The significance of the act was not understood even by those who observed it. To the future was entrusted the discovery of the importance for the world of this little seed. It was destined to spring up and attain a great stature, spreading itself forth on every side, attracting attention all around.

(Dr. Calderwood.)

---

---

KJV: And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

WEB: He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it?