Luke 18:9-14 And he spoke this parable to certain which trusted in themselves that they were righteous, and despised others:… From the introduction it might be inferred that the chief purpose for which the parable was spoken was to rebuke and subdue the spirit of self-righteousness. To do this effectively is not easy, though that is no reason why it should not be attempted. Another service, however, was probably also kept in view by the Speaker, which was much more likely to be accomplished, viz., to revive the spirit of the contrite, and embolden them to hope in God's mercy. This is a service which contrite souls greatly need to have rendered them, for they are slow to believe that they can possibly be the objects of Divine complacency. Such in all probability was the publican's state of mind, not only before but even after he had prayed. He went down to his house justified in God's sight, but not, we think, in his own. He had not "found peace," to use a current phrase. In technical language, we might speak of him as objectively, but not subjectively, justified. In plain English, the fact was so, but he was not aware that the fact was so. In saying this, we do not forget that there is an instinct, call it rather the still small voice of the Holy Spirit, which tells a penitent, "there is hope in God," "there is forgiveness with Him, that He may be feared"; "wait for God, as they that wait for the dawn." But a man who beats his breast, and dares not look up, and stands afar off in an attitude which seems an apology for existence, has some difficulty in trusting this instinct. To fear and despond suits his mood rather than to hope. There are physical reasons for this, not to speak of spiritual ones. The whole behaviour of the publican speaks to a great religious crisis going on in his soul. For that beating of the breast, and that downcast eye, and that timid posture, are not a theatrical performance got up for the occasion. They bear witness to a painful, possibly a protracted, soul-struggle. But one who passes through such a crisis suffers in body as well as in mind. His nerves are sorely shaken, and in this physical condition he is apt to become a prey to fear and depression. He starts at his own shadow, dreads the postman, trembles when he opens a letter lest it should contain evil tidings, can scarce muster courage to go into a dark room, or to put out the light when he goes to bed. How hard for a man in this state to take cheerful views of his spiritual condition, to rejoice in the sunlight of Divine grace. In the expressive phrase of Bunyan, used with reference to himself when he was in a similar state, such an one is prone rather to "take the shady side of the street." Is it improbable that one object Christ had in view in uttering this parable and the judgment with which it winds up, was to take such contrite and fear-stricken ones by the hand and conduct them over to the sunny side? (A. B. Bruce, D. D.) Parallel Verses KJV: And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: |
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