Jude 1:11 Woe to them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward… I. THE WAY OF CAIN IS THE WAY OF SINNERS IN GENERAL. 1. A way of ignorance. He murdered his brother because he hated him; he hated him because his sacrifice was accepted of the Lord, whilst his own was rejected; his sacrifice was rejected because he offered the wrong offering upon the altar; he gave the wrong offering because he was ignorant of his own state before God, and ignorant of God's requirements. He was willing to worship, but it must be a worship dictated by his taste, and not one in obedience to God's will. Cain's religion is now the most respectable and popular religion of the day. It involves no abasement in the dust; no humiliating confession of sinnership; no absolute dependence out of self. It flatters man's pride, exalts his reason, and just suits the carnal heart that wants a religion to make his respectability complete. Cain's religion is the curse of the day. It chloroforms men into insensibility and indifference. Had they none there would perhaps be more hope for them, for when sinners were appealed to they would feel they were addressed, but as it is they put themselves down as part of "the religious world," and perhaps a better name could hardly be found to describe them, for they have a religious worldliness, or if you prefer the title a worldly religiousness. 2. A way of worldliness. Hardened and despairing he goes out from the presence of the Lord, builds a city, and seeks to drown remorse in pleasure. He and his descendants busy themselves in trying to make this world a pleasant place of residence, and with the sound of the harp and the organ the guilty man tries to drown the voice of his brother's blood. This is the way of Cain. This is just what the vast majority of mankind is doing. It is trying in the business and pleasures of the city to find its all — forget its God — and drown unpleasant thoughts. But remember, your burying yourself in this world's pleasures does not remove the brand of Cain from off your brow. 3. The way to hell. No scripture sheds one gleam of hope upon the way of Cain. Direct reference is only made twice to him in the New Testament, and in both instances he is held up as a warning, and nothing else. The first you will find in the first Epistle of John, the third chapter and twelfth verse — "Not as Cain who was of that wicked one"; and the second is found in our text and the verses following. Thus you see no hope is even hinted at. The end of the way of Cain is blackness of darkness for ever. II. ONE PARTICULAR IN CAIN'S WAY WHICH IS THE WAY OF MANY PROFESSORS. I mean his indifference about his murdered brother. "Where is Abel thy brother?" These were the words that arrested Cain's attention. May they arrest yours! I am glad to see you here this evening, but where is your brother? Christian young men, where have you left your brethren this evening? Where are those who are related to you by ties of blood? Where are those bound to you by friendship? Where are those who are your brethren in daily labour — those who work with you in the office, shop, warehouse, or docks? Where is he? You are here singing God's praises and listening to God's Word, but where did you leave him? Alas, in the way of Cain, I hear some of you reply, "I know not." Stop, sir! that answer will never do. Not know! I think I see Cain as he utters the words. A burning blush crimsons his brow, and his downcast eyes and quivering face all give the lie to the assertion. He did know. Christian, such a miserable falsehood as Cain's is unworthy of you. You feel it as you try to tell it. You ought to know. Come, be bold, speak out the truth, though it condemns you. Then I will answer for you? Like Cain, you have left your brother in his blood. His soul is dead if his body lives. Indifference about souls is the crying sin of the Church. (A. G. Brown.) Parallel Verses KJV: Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. |
    |