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St. Paul was a man who could have been trusted beyond perhaps any other man of his time to take a calm, clear, and accurate view of any alleged historical fact, and to estimate its practical hearings; and if, after the whole evidence for the Resurrection had been brought to bear upon his mind, he felt himself constrained to believe and proclaim it to the dire extremity of martyrdom — that fact becomes the strongest possible evidence for its truth. The testimony of St. Paul to the truth of the Resurrection has a double value. In the first place there is his personal witness, "Last of all He was seen of me also, as of one born out of due time." It is allowed on all hands that Paul at any rate asserted simply what he believed to be the truth. It is, in the judgment of his hostile critics, a case of hallucination, not of wilful perversion of the truth. Well, men are subject to hallucinations, no doubt, especially men of genius. B at the world, the hard rough world, is a great dispeller of hallucinations. No man lives and works through a long and intensely active life as the victim of hallucination: either it vanishes and leaves him in free possession of all his faculties, or it makes him incapable of taking part to any real purpose in the business of his fellow-men. It must be remembered that this statement of Paul does not stand alone. It is in harmony with many appearances of Christ after the Resurrection, which rest on the incontestable evidence of numerous disciples; and it seemed real enough to make a vital change in the character, the beliefs, the aims, the life-work of one of the very ablest, most self.controlled, most masterly men whom we meet with in the records of universal history. But there is a second point of view from which the testimony of St. Paul to the truth of the Resurrection is so deeply important. It is the testimony of one who had mastered the whole argument in its favour, and who believed it to be irresistible. We cannot examine the witnesses, and sift their evidence; all the details are beyond our reach for ever; but we have the proofs sifted for us, weighed and stamped as valid beyond shadow of doubt or question by the regal intellect of St. Paul. His evidence has, however, a value beyond this, to which I must call your attention before I close. St. Paul not only was not a disciple, but he had been the most bitter and uncompromising enemy of the truth. Nor had he been a silent opponent. Though but a youth, by his brilliant powers he had already made for himself a name of renown among his country-men. He was the coming leader of the people, the rising man, on whom the hopes of the elders were set as the future champion of the oppressed nation in the perilous times which were manifestly coming on the world. I have said that the evidence is the evidence of disciples. I have explained how that is its strength and its glory. But one longs sometimes to know what was actually said in the Sanhedrim and in chief-priestly circles against it. We have no contemporary record of this; if any was written, no note of it has reached us, but St. Paul stands forth to supply the want. His is a voice out of the hostile camp, confessing that the opposition was in hopeless collapse. The fact that a man of such keen and eager intellect, who left no objection unanswered, no nook of argument unexplored, never condescends in any of his writings to notice the counter statements of opponents, is proof absolute that there was no validity in them. They evidently had left on his mind not a shadow of question, and brought forward nothing which it was worth his while to trouble himself to refute. Then, having borne his witness lifelong to the Resurrection, he died with the testimony on his lips.

(J. B. Brown, B. A.)

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KJV: Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

WEB: Remember Jesus Christ, risen from the dead, of the seed of David, according to my Good News,