Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more… There are many persons who, while they acknowledge themselves to be Christians, yet depreciate the public worship of God. The reasons assigned for this line of conduct are various. I shall mention some of those which I have actually heard urged. The labouring man says, "It may do very well for you rich people to go to church twice, but it is needful for a poor man to have some rest on the Sabbath." The rich man considers church-going habits as of great importance for the working .classes, but he thinks such strictness unnecessary in his own station. One individual says that he can very well learn his duty in half an hour of a forenoon. Another, still supposing that to learn our duty is the only purpose of attending church, observes, "We hear more than we practise." A third, partly looking around him on the conduct of others, and partly judging by the state of his own mind, says that those who go to church twice a day are not better than their neighbours. A young man, possessing a highly intellectual mind, and ardent in the pursuit of knowledge, complains that at church he hears nothing new, nothing which he cannot learn as well from books, and therefore, while he goes once a day to please his parents or friends, he spends the rest of the day among his books. One who goes to church, perhaps merely from habit, without ever thinking of the principles on which habit should be based, says that his ideas of God's power and goodness are much better excited by a walk among the objects of nature than by sitting in the close and unwholesome atmosphere of a church. Another individual of a speculating mind, quite absorbed in the pursuit of science, when in church finds that his attention is not arrested by the preacher, that his thoughts are unconsciously roaming among his favourite studies, and under the guise of avoiding this sin, which he thinks he cannot otherwise help, he forsakes the public worship of God, and makes his occupations entirely worldly. The example of our blessed Saviour I have heard stated as a reason why medical philanthropists should neglect or but rarely attend on the public exercises of religion; and to have been visiting the sick is considered an unanswerable excuse for absence from church. Lastly, it has been gravely alleged that there is no commandment in Scripture for going to church twice a day. To notice this last argument, in the first place, I at once acknowledge that there is no commandment for going twice to church; but it must be recollected that neither is there any commandment for going once. The Bible does not contain a code of minute rules, but a series of principles which are much better fitted for our guidance, and which we ourselves are to apply to even the smallest concerns of life. The man who has the fear of God in his heart, and who is constrained by the love of Christ, will need no specific commandment as to worshipping God in public as well as in private, on the Sabbath as well as on other days. It is urged, however, that God may be worshipped in any place; and a great deal is said about the suitableness of the God of universal nature being adored amidst His works of rural scenery. This is just. Those whom the providence of God plainly excludes from the sanctuary may enjoy His presence with them in the several places of their seclusion, and will find the want of public ordinances fully compensated by that gracious presence. But it is to be doubted whether the man who purposely takes a rural walk in preference to the sere-ice of the church, who makes Sunday the day for doing all the odd pieces of work which have been left over from the week — it is much to be doubted whether he can rationally expect the blessing of God on his soul. He is a God of order; He has blessed the Sabbath, and sanctified it specially for His worship; and the wilful forsakers of His ordinance have no right to expect His blessing on their voluntary substitutes for His appointed sacrifice. Christianity is a religion of mercy, and I would not for a moment depreciate or discourage the services paid to the sick on Sunday. But we must recollect, that our Lord never neglected the public worship of the temple or synagogue, and that His cures on the Sabbath were usually performed on those who had come to attend that worship. In the commencement of my professional life, while honestly desirous of regularly attending church, I yet satisfied myself that this was beyond my power, and considered it a subject of regret that my duty called me away from the house of God. I continued in this belief for a considerable time, till meeting with the life of Mr. Hey of Leeds, a name in the first rank as a surgical authority, I found it stated that " he rarely missed attending the morning and afternoon service of the Church." This impressed my mind much, and I argued with myself that if he, with his extensive practice, could accomplish this, it must be still more easy for a young man with a limited practice. I resolved, at least, to attempt it; and by a better arrangement of my time, by paying many visits on Saturday, and by leaving only the necessary ones for Sabbath, I generally found myself at liberty to attend divine service both forenoon and afternoon. (Win. Brown, M. D.) Parallel Verses KJV: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
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