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1. They are dead unto the law in the matter of justification, as it holdeth forth the condition of the covenant of works; in this respect they are dead unto the law (Romans 7:3, 6), for, by obedience to the law in their own persons, they are not now to expect justification by the works of the law.

2. They are dead unto the curse and condemning power of the law, whereby it adjudgeth all that transgresseth it unto death, and the wrath of God. The law threateneth death to all that transgress it, and bindeth this wrath on all that are alive to it, and not yet delivered from it. "Cursed is every one that continueth not in all things written in the book of the law to do them." Hence it is, that he that "believeth not is condemned already," and "the wrath of God abideth on him" (John 3:18, 36). For there is now no "condemnation to them that are in Christ Jesus" (Romans 8:1).

3. They are dead unto the law, as to its libels, indictments, and accusations, tending to bring them again under the lash or curse of the law, and sentence of its condemnation; and this clearly floweth from the former; for from it they are delivered from the sentence of death in the law; they are delivered from all accusations tending thereunto (Romans 8:33).

4. They are dead to the law, as it exacteth full obedience, under pains of breach of the covenant.

5. They are dead unto the law, as it exacts full obedience in their own strength, without any help from another, in whole or in part; for, now, help for them is laid upon one who is mighty (Psalm 39:19), and God worketh all their works in them (Isaiah 26:12), and worketh in them both to will and to do (Philippians 2:13), so that in Christ that strengtheneth them, they can do all things (Philippians 4:13), and in Christ do they bring forth fruits (John 15:5).

6. They are dead to the law, as to its rigid obedience in their own persons; for the law, as such, doth not point out a contrary way; nor doth it positively admit of one, though it doth not positively exclude or refuse one. Adam, and all his posterity, were bound to personal obedience; but now the believer is freed from that rigidity, and has a cautioner, with whom he is one in law, to fulfil the law, and answer all its demands; and, by his obedience, they are made righteous, and attain to justification of life (Romans 5:15, 19), so that they "are complete in Him" (Corinthians 2:10).

7. They are dead unto the law, as to its rigid exacting full and actual performance, not regarding any sincerity of intention.

8. They are dead unto the law, as to its enslaving power, keeping the soul in bondage for fear of the curse, and pressing obedience on the unwilling, with arguments only taken for fear of the curse; for, now, though all fears are not fully removed, yet are they under sweeter and milder motives and encouragements to obedience — the love of Christ now constraineth them (2 Corinthians 5:14). Thoughts of the benefits of redemption lay on strong and sweet ties, and oil the wheels of the soul; so that obedience now is sweet, filial, and kindly, not forced and constrained; for the heart is willing, and the soul delighteth in the law of the Lord after the inner man, and duties now flow out more natively.

9. They are dead to the law, in respect of its being the strength of sin, as the apostle terms it (1 Corinthians 15:36), so that they are now more free from sin than formerly, both as to its guilt and dominion; the law cannot now so charge home guilt upon them as formerly, Christ being now accepted of as cautioner (Matthew 12:18), and having made full satisfaction for the sinner of his own, the law cannot require double payment, or payment of both the cautioner and principal debtor; and therefore the believer is free of making any satisfaction to justice.This lets us then see what a change is made on the state of believers from what it formerly was.

1. A great change, from being alive to the law and under its power, to a being dead unto the law.

2. It is a great change, and no imagined but a real change, having real effects, though it be a relative change; and this believers experience in themselves.

3. It is a necessary change, for, without it, no life nor salvation is obtained.

4. It is an honourable change. From slavery to freedom (John 8:36).

5. Therefore it is a most desirable change; for every one would desire to be free of a heavy yoke of slavery, and from under tyranny. How desirable, then, must it be to be free of this spiritual yoke, and this soul's tyranny,

6. It is a most advantageous and profitable change: For(1) There is much inward peace, quietness, and serenity of soul had hereby; the soul is now freed of these tossings and perturbations of mind that it was obnoxious unto before, by being under the restless and continual challenges and accusations of the law, and dreadful fear following thereupon; for the mouth of the law being stopped, the man is dead thereunto.

(2) This change yieldeth much joy and consolation to the soul that formerly was tossed with tempest, and had no comfort, but filled with heartbreaking sorrow and grief, as seeing no outgate, but living in the fearful expectation of the terrible sentence of the law, which was as water to their wine; but this sorrow is now abated, by this freedom from the law.

(3) This change is accompanied with a lively hope, which keepeth up the head, while before the poor soul was drowned in despair, sinking in that gulf, crying out, undone I and that it was cut off for its part, and so refused to be comforted! But it is not so now when dead unto the law.

(4) It addeth courage to the soul that was before heartless for any duty, and casten down with despondency of spirit; for now the law is removed out of the way: And so,

(5) It emboldeneth the soul, and gives it confidence in approaching to God.

(J. Brown.)

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KJV: For I through the law am dead to the law, that I might live unto God.

WEB: For I, through the law, died to the law, that I might live to God.