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In the metaphor of the reed shaking in the wind, we traced that close observation of nature which enabled Christ to interpret so much of human life to man. In the similitude He uses here we trace His close observation of the ordinary aspects of human life, and the use which He made of them to interpret to men His own thoughts, and the times in which He lived. Every one knows from pictures, from descriptions, the general appearance of the market-place of an Eastern town. One may image the quiet figure of Christ moving through the throng, enjoying its humours, with now a gentle smile, and now an inexplicable sadness on His face, as if all things spoke to Him of far-off analogies. One sight He often saw — the children at play in the unoccupied spaces and corners of the markets. They had their games in and out among the serious doing of the place, and one of these games is often spoken of in Eastern tales. It is the acting of childish dramas which the children themselves invent. Often three or four exhibit their little talents for the rest, while now and then a bearded man or a veiled woman loiter by to watch the sport. Sometimes the invented story is sportive, sometimes sorrowful, and the acting of them is good or bad, according to the sympathy given to the children. One such scene, at least, remained vividly in His mind (and He uses it with astonishing force), when the little band of actors, having tried to win the favour of their comrades with tiny tragedy, and then with tiny comedy, failed in their hopes, and said, "We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept." In this slight scene Christ saw a picture of the religious state of Palestine. There was no moral depth in that society, no vital strength to carry out in a life the wavering feelings of repentance. At first they tried the Baptist, but they soon had enough of that resolute teaching. They turned away with indignation, and said, "He hath a devil." They were mourned unto, and they had not lamented. All the same, they could not get rid of the religious impulse in their hearts. It seemed that Christ required no ascetic life, that He did not wish them to separate themselves from the world. " This is the teacher for us," they said, and they sought Him out and followed Him. "We will dance to His piping," was their thought, "and possess a religion." But the result was a still more complete failure.

1. The religion of the Baptist had been too hard for them because of its stern morality. It demanded outward purity. "We shall be better off with Christ," they thought. And they found themselves worse off than before. It was bad enough to hear that the whole of the outward life had to be reformed; it was ten times worse to hear that the inward life had to be reformed.

2. The religion of the Baptist had been too hard for them because of its demand for self-sacrifice. And lo! Christ was ten times more severe on this point than John. They turned away in wrath, but the little grain of conscience that still remained made them bitter. To relieve their conscience, they turned to abuse and vilify Him who had shown them a vision they could not bear. If they could put Him in the wrong, they might put themselves in the right. "Behold, then, a gluttonous man," &c. They were piped unto, and they had not danced. There is much the same sort of thing among men now.

3. Another class of men turned from the Baptist to look at the religion of Christ — the religious leaders of the day, the Pharisees. These drifted out to John in the wilderness; the wave of religious excitement had sent its tide even into their land-locked harbours; one wonders what took these models of piety to John. He could not understand it; his astonishment was frank enough. "Who hath warned you to flee from the wrath to come?" When they found that John did not pay them snore attention than the rest, when they saw that he talked with the publican as he did with them, they turned back, saying, "He hath a devil." So the hypocrites among them thought they would hear what Christ had to say. He might do them more honour. He might recognize their proud position as leaders of religion. But alas! they were disappointed. I suppose no sharper or more indignant language was ever used by man against other men than the words with which Christ denounced them. As to the other class of Pharisees who were pious bigots, they found in Christ all that they had disliked in John multiplied tenfold. He would have nothing to do with them unless they came to Him and humbly confessed themselves sinners. Not among their ranks, but among unlearned fishermen and villagers He chose His special followers. He dined with the publicans; even at one of their houses He admitted the sinful woman to salvation. It was snore than could be borne. This was music no man could dance to. There are men of this sort at this time among us.

(Stowford A. Brooke, M. A.)

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KJV: And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

WEB: "To what then will I liken the people of this generation? What are they like?