Zechariah 1:18-21 Then lifted I up my eyes, and saw, and behold four horns.… Three things there are which this age of ours hath brought forth: malignant enemies, special instruments of their ruin, and great endeavours for reformation. Accordingly here are three visions: a vision of four horns (vers, Zechariah 1:18, 19); a vision of four carpenters (vers. Zechariah 1:20, 21); a vision of a man with a measuring line in his hand (chap. 2. ver. Zechariah 2:1). The description of the Church's enemies under the vision of four horns. 1. Their number or multitude; they are four horns according to four parts of the world. 2. Their power and strength. The horn in Scripture denotes strength. 3. Their mischievous and malignant practice; "They scattered Judah, Israel, and Jerusalem." In the second vision is the description of those special instruments that are raised up for their destruction, under the similitude of four carpenters or smiths. Their work is to scatter the horns, and to cast out the Gentiles. The third vision presents the endeavours for reformation, under the similitude of "a man with a measuring line in his hand"; which is described in two ways: from the instrument thereof, a man, an excellent man, possibly alluding to Zerubbabel the governor; and from the exactness thereof, — he doth work by line.Attend to three doctrines. 1. When God intendeth any good and salvation to His Churches, He doth first suffer many potent, malicious enemies to rise against them. Was it not so with Israel when God intended to bring them out of Egypt? Then their taskmasters arose and doubled their work. This is God's way still. But what reason is there that God should suffer His people to be thus handled, oppressed, scattered, by Cruel enemies? Good reason. So many enemies, so many schoolmasters. Our enemies are our observers, and their observation is our preservation. Hereby they are occasioned to honour God; they are weaned from the world; they are more useful in their places, and even beneficial to their enemies; they carry the truths of God into other parts; they receive a fuller and clearer testimony of their own graces; their enemies themselves are the more convinced; the saints are kept from, and cured of, divisions among themselves; hereby the servants of God may see and know by experience, that it is better to serve God than man; and the servants of God learn the right use of the rod, both in Church and State. Then let no man be stumbled or offended at God's present proceedings in the world, as if they were very mysterious. 2. Though God suffers the enemies of His Church to be many and great, He will raise up proportionate strength against them. Three enemies there are by whom you are most molested, the flesh, the devil, the world. The flesh brings forth three great evils. Ignorance in the understanding; in opposition to that Jesus Christ is called our Prophet. Rebellion in the will; in opposition to that Jesus Christ is called our King. Guiltiness that arises from ignorance and rebellion; in opposition to that Jesus Christ is called our Priest. The devil, our second enemy, is armed with all weapons of hostility against us. Whatever terms or titles of strength and power there is in Satan, there is somewhat in Jesus Christ that answereth, yea, that over answereth all. The third enemy, the world; is described in Revelation 13:1. Our text speaks but of four horns, here are ten. So that, whatever your enemies are, there is strength enough in Jesus Christ to subdue their strength. Why is Christ thus furnished, but for His Church and people? He is the Lord-keeper of all our comforts; the Lord-treasurer of all our graces; and the great magazine of all our ammunition. The application of this doctrine looks two ways: to the saints by way of consolation and encouragement; to the carpenters God's workmen, by way of direction and exhortation (W. Bridge, M. A.) Parallel Verses KJV: Then lifted I up mine eyes, and saw, and behold four horns. |
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