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I. IT IS A GREAT MATTER AND OF INFINITE CONCERNMENT TO BE SAVED AND TO GO TO HEAVEN FOREVER. For —

1. You are thereby saved from wrath to come. Yea —

2. You shall be delivered from all sorrow, both inward and outward; and if so, how blessed and happy are you, for you shall die in the Lord.

3. You shall not only be freed from these troubles, but you shall also be brought into a possession, into an "inheritance that is incorruptible, that fadeth not away."

4. If you go to heaven and be saved, you shall then be filled with glory. If you have but a little taste of glory here, you are ready to break under it, under a little glory; but the time will come when you shall be filled with glory, and your hearts shall bear up under it; your bodies shall be changed; you shall be filled with glory, soul and body both.

5. If you be saved, your graces shall be always in act, always in exercise; your understandings shall be fully enlightened, your difficulties shall be removed, and your wills, hearts, and affections shall be drawn out to God with infinite satisfaction and infinite delight.

6. If you be saved, you shall have the knowledge of the continuance of this condition.

II. But in what way does a man come to this attainment? HOW AND IN WHAT WAY IS A MAN SAVED? Why, in a way of free love and grace; for, if God bestow anything in a way of gift, it is free, for what is more free than gift? Now do but consider what these things are which are called in Scripture, salvation; and you may observe that they all come in a way of gift. Sometimes salvation is put for the Author of salvation, Jesus Christ (Luke 2:29, 30). Sometimes salvation is put for eternal glory. "Who would have all men to be saved, both Jew and Gentile.'" And this salvation is the gift of God too. "But the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). Now salvation, as to the Author of it, as to the means of it, and as to the salvation itself; it is all of free grace.

III. But you will say, If it be so, that by free grace we are saved, THEN WHY NEED WE USE THE MEANS OF SALVATION; you say we are saved by grace, by free grace, wherefore then need we endeavour? Yes, we are to endeavour: do you not use your endeavour to get your daily bread? and yet that is the gift of God.

IV. WHEREIN DOTH THE FREENESS OF THE GRACE OF GOD APPEAR IN THE MATTER OF OUR SALVATION? There is a great deal of free grace in this, that God should ordain us to eternal life and salvation (2 Timothy 1:9). Yet, further, it is in the matter of our salvation, as it is in the matter of our consolation and comfort; and as I said of that, so I say also of this: That the greater and the more glorious any mercy is, and the more worthy and great the person is that giveth it, and the more unworthy the person is that receives it, the more doth the grace of him appear who giveth it; now what greater mercy, what more glorious mercy, than heaven and salvation? It is called the kingdom of God, the kingdom of heaven; it is called the kingdom of glory, and eternal glory; it is called joy, enter into the joy of our Lord: and great is the joy of our Lord; that joy which was set before Christ, that is the joy of the saints in heaven. Now, what are the arches and pillars of free grace and love, upon which our salvation under Christ is laid? I shall name some of them. The absoluteness of the covenant. That God justifies the ungodly. Thus our righteousness is not in us, but in Christ. That the guilt of our sins by which we lay liable to condemnation is removed. That a little sincerity covers a great deal of infirmity. That what God calls ours is not indeed ours, but God's, as our graces, our duties, which are not indeed ours but God's. That God will in due time glorify us and honour us. Sin doth provoke God and cause Him to be angry with us, but grace doth provoke Him to love us; and, therefore, the pillars of our salvation are laid under Christ upon grace, upon free grace and love: and thereby the freeness of the grace of God doth the more appear in the matter of our salvation.

V. Salvation is a work of grace; and seeing we are saved by grace alone, WHY THEN DOTH GOD CHOOSE TO SAVE MEN IN THIS WAY OF FREE GRACE? I answer, It is because this is the most honourable way unto God. If there was somewhat of the good pleasure of God in the world's condemnation, all the reason in the world then that there should be free grace in the way of salvation. Pray, how came Adam to stand for the whole world? He was not chosen by us, why it was the good pleasure of God that he should stand for the whole world, and that he sinning, we should be all guilty of sin by, and through him: so, I say, if there was, as I may speak with reverence, somewhat of the good pleasure of God in the old world's condemnation, why then should there not be free grace in the soul's salvation. God would have heaven and salvation to be of one piece; He would have the work of heaven to be the same; now there were many angels that fell, and many thousands that stood, why how came they to stand that did stand, more than the others that fell? it was only by free grace, they were elect angels. Now men and angels in heaven are of the same choir and sing the same song; and therefore those men that are saved, oh, who are they? why they are the elect, and they have great cause to glorify the grace, the free grace of God. God saves men in a way of free love and grace, because none shall miss of salvation. As God will punish and condemn all the proud, all the wicked, that none shall escape; so He will also save all that He hath a mind to save, by free grace because they shall not miss of salvation. God will save men in such a way as whereby He may be glorified to all eternity, and therefore He saves them in a way of free grace and love; for what have we to praise God for in heaven, but only for free grace, free grace, to glorify His name for that; therefore, I say, God will save men in this way of free love and grace, that He may be thereby glorified hereafter to all eternity.

(W. Bridge.)

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KJV: For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

WEB: for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,