John 3:22-36 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.… I. JOHN ASCRIBES HIS POSITION AND QUALIFICATIONS TO THE DIVINE SOVEREIGNTY (ver. 27). What he says is true of temporal things, much more of spiritual things and the happy use of both. 1. John wished his disciples to entertain truthful views of his position. It was of God that he had been qualified for his work, and had been successful in it. God therefore could only say when it was done and give him his discharge. He was content to patiently await the issue. 2. From this it follows that envy of others reflects upon God. Those who rate against Moses rebelled against God. Backbiting, calumny, a secret or open opposition to those whom God has made superior to us, comes under this category (cf. the cases of Miriam and of Aaron and of Korah). 3. To be dead to such a passion on John's principle, how precious! This grace distinguished Jonathan and Paul. II. JOHN'S DECLARATION THAT HIS PAST DOCTRINE WAS CONSISTENT WITH HIS PRESENT STATEMENT (ver. 28). 1. We may reasonably conclude that John was disappointed in his disciples. That all his teaching had been lost upon them was a humbling trial. If he had ever been tempted to exult over results this must have been a severe correction. Yet he must have felt unspeakable comfort that he could boldly appeal to their consciences for the character of his testimony. 2. Two things were ever prominent. (1) That he was not the Christ. Good cause for this in the notions and expectations of his followers. He clearly saw the rock towards which they were drifting. (2) That he was the messenger of Christ — fore-announcing one more glorious than himself. That done, and Christ having arrived, his office ceased. 3. Truths so obvious must have silenced his too zealous followers. They could not now but remember what he had said. Let us learn that not hearing only, but profitable hearing is our duty. III. CHRIST'S RELATION TO THE CHURCH RELATIVELY TO JOHN'S (ver. 29). 1. Christ's relation to the Church is that of bridegroom. John here alludes to a common Old Testament emblem. The Jews understood the marriage of the first pair as typical, and so that of Abraham with Sarah, and Isaac with Rebecca. The marriage relation was that which God sustained to His people (Ezekiel 16.; Psalm 45.; and Song of Solomon). 2. John ascribes to Christ the glory due to Him, and it is of vital interest that we should receive his testimony. Christ qualified Himself for entering into this alliance with us by sharing our nature while retaining His own. He entered upon it by special contract with the Father. He fulfilled every legal obligation, and "loved the Church, and gave Himself for it." He participates with His people and provides for them, and whatever a faithful, tender husband might do, He has engaged to do and actually does. 3. John's relation was that of the Bridegroom's friend. The bridegroom, on all nuptial occasions, had his "friend," whose office was to conduct the bride to the bridegroom. Thus, Moses was God's "friend," when he brought Israel into the wilderness. Similarly John was, and all ministers are Christ's "friends" to bring the Church to him. IV. THE NECESSARY ISSUE OF JOHN'S MINISTRY AND CHRIST'S (ver 30). The course of Christ was that of the sun in the firmament. John's that of a lamp to shine on a dark path until the orb of day appeared. In the consummation of this ministry John rejoiced. (W. Bridge.) Parallel Verses KJV: After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. |
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