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These words recognise Christ's character as an accepted standard of appeal among the Corinthians. To ourselves such an appeal would not be strange. But does it not strike you as remarkable here? For remember that only a few years before this the oldest of the converts were gross idolaters. The standard of appeal has not altered. The preacher refers back to Christ as the source of all authority and influence. As Christians, if we are in perplexity, we ask the question, What did Christ do? and when we discover that, our course is clear. There is to us no higher joy than to please Him. But notice what it is in Christ to which Paul refers.

I. THE MEEKNESS AND GENTLENESS OF CHRIST.

1. Men had been striving to overturn Paul's authority and destroy his influence. This was enough to excite the indignation of any true-hearted man, and no wonder if he had vindicated his character in stinging words. But he will not do this. He will conquer them by the gentleness which Christ ever manifested to those who had gone astray. Most thoroughly had he entered into Christ's spirit. He can never forget how tenderly and patiently the Saviour had treated him. Years after, when writing to one who had never tried the patience of Christ as he had done, he said: "I thank Christ Jesus our Lord" (1 Timothy 1:12-16). Paul had experienced the power of Christ's meekness and gentleness, and he was anxious that others should know it too.

2. Let us turn to the, life of Christ, and see how full it is of this Divine virtue. John the Baptist said, "Behold the Lamb of God!" and, though there is an idea of sacrifice, what is more meek and gentle than a lamb? He Himself declared, "I am meek and lowly of heart." Think of all He suffered, and the manner in which He suffered it. He came into the world eager to bless and save it, but "He was despised and rejected of men, a Man of sorrows and acquainted with grief." And yet in no instance was He ruffled by the injuries wrought on Himself. When the helpless and the poor were oppressed, He stood ready to defend them. How He scathed the Pharisees! Yet even in their case tenderness and love were in His heart, for immediately after His tremendous exposure He breaks out in a wail like a mother for the child of her love, "O Jerusalem, Jerusalem, thou that killest the prophets," etc. And to the very close of life He remains the same. Isaiah (Isaiah 53:7) and Peter (1 Peter 2:23) — the one in prophecy, the other in history — unite in bearing testimony to the meekness and gentleness of Christ.

II. THE GENTLENESS OF CHRIST WAS NOT AN AMIABLE WEAKNESS. There are many who obtain credit for this virtue who have no manner of right to it. They are patient if any one wrongs them, and seem the incarnation of good humour. Often this disposition is simply a consciousness of helplessness or indifference. But Christ was gentle because He was strong. It was an awful power that Christ carried with Him; and were it not that we know how gentleness clothed that power, we should be ready to wonder that men did not shrink in fear before His presence. He had power enough to drive devils into the deep, yet gentleness to gather children in His arms.

III. JESUS WAS GENTLE, BUT IT WAS NOT BECAUSE HE WAS IGNORANT OF MEN'S CHARACTERS. We may often act towards others in kindness and forbearance because we do not know them. But Christ knew what was in men; He was never deceived; and this was one of the reasons of His gentleness. He saw good as well as bad. He understood all the difficulties that beset men. Allowances were to be made, and He made them; circumstances were to be considered, and He considered them. We are hasty in judgment, because we are so ignorant of what passes within the hearts of those we condemn. Christ was full of forbearance, because He knew the whole.

IV. JESUS WAS GENTLE, BUT NOT BECAUSE HE WAS INDIFFERENT TO JUSTICE AND PURITY. We often overlook sin, because we do not much care whether things are right or wrong. A child does wrong; a friend in amiable pity says, Oh, let him go this time." The friend cares very little about justice itself or the law of the household. When a criminal is taken, there are plenty of weak people who will urge you to let him go. They get credit for gentleness. But then, indeed, some people are always ready to forgive any wrong that has been done against some one else. People are careless because they have no hatred of what is evil in their own natures. They have sinned so much themselves that they readily condone sin in others. But all this is not true gentleness; it is indifference to righteousness. Now Christ's gentleness was not of this nature. He did care what men did. He was perfectly pure, and every sin wounded His heart like a poisoned arrow. He loved righteousness, and hated iniquity. He was as just as He was loving; and it was to vindicate Divine justice that He came to Calvary. He died the just for the unjust.

V. THIS MEEKNESS AND GENTLENESS IS THE WEAPON BY WHICH CHRIST CONQUERS US. It is the power of His love that subdues human hearts. He will bear with men until His very patience and gentleness shall make them ashamed of their sin. What argument can be more powerful than this?

(W. Braden.)

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KJV: Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

WEB: Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am bold toward you.