John 8:54 Jesus answered, If I honor myself, my honor is nothing: it is my Father that honors me; of whom you say, that he is your God: To honour is to do or to speak of a person so as not only to show our esteem, but to make others esteem. Thus God honoured Abel, Enoch, Abraham, Moses, David, etc. This is specially seen in His dealings with His Son — the purpose of His delight in Him is to secure for Him the delight of all in earth and heaven. I. THE BESTOWER OF THE HONOUR. The value of the honour depends on him who bestows it. Honour bestowed for price, or by self, unworthy hands, or those incapable of judging, is worthless. It was no honour for Felix to be flattered by Tertullus. The Father, however, knows what He is bestowing, and Him on whom He is bestowing it. He is a fit judge of both the Person and the honour. We may be well assured, therefore, that the honour received by Christ is well bestowed. II. THE RECEIVER OF THE HONOUR. The Son — very God and very Man. The God-Man in whom the two natures meet. A new thing on earth and in heaven. One in whom all created and uncreated perfection meet. The only one without flaw. III. THE NATURE OF THE HONOUR. 1. It is Divine honour; but it is more. It is not only all the honour which the Father and the Spirit receive, it is something arising out of the superadded humanity, and which neither the Father nor the Spirit can receive. 2. It is human honour — honour in connection with His perfect manhood, of which He is the only example, and as such is entitled to all the honour which God intended for the race. Nay, more; honour such as Adam could not receive, because arising from His manhood's connection with the Godhead. Thus the Godhead gets an honour such as it could not have got save in virtue of its connection with the creaturehood, and vice versa. There is in this way a peculiar honour created, and a peculiar vessel for receiving it. From this too springs peculiar honour to the Father such as no one else can give. IV. THE TIMES AND WAYS IN WHICH THIS HONOUR IS BESTOWED. At His birth, baptism, transfiguration, resurrection, ascension, second coming. Every day, dishonoured by man, the Father honoured Him when here. At present, in heaven, He receives glory and honour. Hereafter ill His kingdom, the honour is to be fully bestowed. V. THE RESULTS OF ALL THIS. The bearings of this honour on the universe are inconceivable. It is the pledge and measure of all the blessings the universe shall receive forever. The results are: 1. To the Father. Through this honour the Father is more fully manifested and glorified; for all that the Son receives and does is to the glory of God the Father. 2. To the Holy Spirit. It is the Spirit's office to glorify the Son, and by means of this His Godhead is declared and illustrated, and His wisdom and power displayed. 3. To the whole Godhead. 4. To the Church. Christ's honour is hers; for all that He has is hers. The Bridegroom's glory is not for Himself alone. She shares His riches, His inheritance, His kingdom, by faith now, in reality by and by. 5. To heaven. The greatness of the King's honour adds to the glory of His palace, and metropolis. 6. To angels. He is their head as well as ours, though not so closely knit to them as to us. They are His hosts, His servants, His royal retinue, and each shines more brightly from the glory put upon Him. 7. To earth. At present we do not see any change, but the curse is to pass away, and earth to be made more fair than Paradise. For was it not His birthplace, and His body of its dust? 8. To the universe. Every planet and fragment of creation shall receive fresh lustre from this newly lighted sun. Conclusion: Let us honour Christ now. He will be honoured hereafter, but now that He receives so much dishonour let us honour Him. Sinner, honour Him by coming to Him for salvation. The honour which the Father puts upon Him is the security for a present pardon, and God honours Him by blessing you. (H. Bonar, D. D.) Parallel Verses KJV: Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: |
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