John 16:25-28 These things have I spoken to you in proverbs: but the time comes, when I shall no more speak to you in proverbs… I. CHRIST IN HEAVEN. 1. As the Revealer of the Father. He came to be this here, and did reveal the Father, but chiefly in parables, figures, dark sayings. There was a sort of veil over what He said regarding the Father. But when He departed, all that dimness went. From Pentecost there was the plain and full revelation of the Father. This the Epistles contain. There may be in them things hard to be understood: but they are the plainest and fullest revelation that man has had. This unfolding is what the world needed and needs still. Acquaintance with God removes the world's darkness, and heals its wounds. 2. As the medium of communication between us and the Father. He is in heaven as Advocate and High Priest. As such He carries on the intercourse between us and God, and through Him we have access by one Spirit unto the Father. "I do not say that I will pray (or make inquiries for you like the high priest with Urim and Thummim) the Father"; i.e., "I need not say that I will act thus as your High Priest, and yet this is not because the Father requires to be persuaded to love you; for He loves you already." II. THE CHURCH ON EARTH. 1. Receiving revelations of the Father. He speaks and she listens. As a willing listener to what Jesus speaks of to the Father, she goes on her way here and does the Father's work. She learns each day more fully the meaning of the marvellous words, "God is love, and he that dwelleth in love," &c. It is this revelation that she preaches us glad tidings of great joy. 2. Praying in Christ's name. In a sense, that name had been known from the beginning. The seed of the woman with the bruised heel was known as He through whom all communications were made between the sinner and God. On the credit of His name, prayer got its answer all along. But still that name was but dimly known, and not known as that of Jesus of Nazareth. Hence-forth in that name all prayer was to be presented, and success thus assured. Christ gives us this name to make use of in all our dealings with God, and we need nothing else. Never, then, let us go to God without it, but going with it, let us be confident. Let us not dishonour that name by distrust. 3. Enjoying the Father's love. This is no doubtful thing, but as sure as it is blessed. This love is the sunshine of life. But it is love through Christ. God loves us as lovers of, and believers in, His Son, 4. Loving the Son. In an unloving world, the Church loves Him whom the Father loveth. This marks her out from all around. To her He is the "altogether lovely." "My Beloved" is the name she gives Him. The question He asks is, "Lovest thou Me?" 5. Believing that He came out from God. This is the first thing though it comes last. This brings us into the circle of discipleship and sonship. What think ye, then, of Chirst? (H. Bonar, D. D.) Parallel Verses KJV: These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. |
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