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1. Behold, Thou hast cast me out this day from (or from upon) the face of the ground. Thou hast driven me! He sees it to be Jehovah's own doing. He who drove Adam out of paradise, now drives Cain out of Eden. Adam's sin brought expulsion from the inner circle, Cain's from the outer. He is to be cast out from the land where he had been born, where was his home; from the ground which he had tilled. He was now doubly banished; compelled to go forth into an unknown region, without a guide, or a promise, or a hope.

2. From Thy face I shall be hid. God's face means, doubtless, the Shekinah or manifested glory of Jehovah at the gate of Eden, where Adam and Eve and their children had worshipped, where God was seen by them, where He met them, and spake to them as from His mercy seat. From this place of Jehovah's presence Cain was to go out. And this depresses him. Not that he really cared for the favour of God, as one "in whose favour was life"; but still he could not afford to lose it, especially when others were left behind to enjoy it. And all his religious feelings, such as they were, were associated with that spot.

3. I shall be a fugitive and a vagabond in the earth. Unchanged from his primeval home, he was now to drift to and fro, he knew not whither. He was to be a leaf driven to and fro, a man without a settlement and without a home. Poor, desolate sinner! And all this is thine own doing! Thy sin has found thee out. Thine own iniquities have taken thee, and thou art holden with the cords of thy sins (Proverbs 5:22).

(H. Bonar, D. D.)

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KJV: And Cain said unto the LORD, My punishment is greater than I can bear.

WEB: Cain said to Yahweh, "My punishment is greater than I can bear.