Luke 13:6-9 He spoke also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.… I. OF THOSE WHO HAVE A PLACE IN THE CHURCH OF CHRIST, SOME ARE BUT BARREN PROFESSORS. Even among the twelve there was a traitor; and Christ has forewarned us that there will always be hypocrites mingled with His people. By the barren fig-tree, however, is meant, not only the plausible hypocrite, but all merely nominal Christians; all who, having the means of grace, do not improve them. Yes, my brethren, all of you are included, who, while you attend in this house of God; while you bend the knee before Him; while, sabbath after sabbath, you hear the gospel-sound, listen to its warnings, its invitations, its free and gracious promises; to whom, monthly, are offered the sacramental pledges of redeeming love: still continue far from the kingdom of God; by your life and conversation show, that you are none the better for the opportunities you enjoy; still live in indulged sin, or, at least, bring forth no fruit to the glory of God; are still careless, irreligious, worldly, vain. II. THE BARREN PROFESSOR CANNOT ESCAPE THE SEARCHING EYE OF GOD. He sees the heart and inmost thoughts. He cannot, and will not, be mocked. III. GOD EXPECTS FRUIT FROM US. And justly so. 1. Ask yourselves, then, brethren, do you bear fruit answering to your profession of repentance? Are you risen from an unconverted state, and walking in newness of life? 2. Do you bear fruit answerable to your profession of faith? You profess to believe in Him who has bought you with His blood. Are you living no more to yourselves, but to Him who died for you? 3. Is the fruit you bear suitable to the opportunities and means of grace which you enjoy? Highly are you favoured, brethren; you are members of a pure Church; you assemble to a pure form of worship. The Word of God, the sacraments are yours; to you is the gospel preached. Might not the Lord of the vineyard have laid the axe to the root? Why is it thou art spared? Because God is patient long suffering, merciful, and He would have thee repent. IV. OBSERVE THAT IN JUDGMENT GOD REMEMBERS MERCY. Well might justice say, "Cut it down." But there is an Advocate in heaven. Behold One interceding at God's right hand: "Let it alone this year Also, till I shall dig about it and dung it: and if it bear fruit, well." Blessed be God, for us mercy hath rejoiced against judgment. We are yet spared; and to what end hath Christ Jesus been thus long-suffering? It is that He may show yet richer goodness; that He may try more abundant means. "Let it alone, till I shall dig about it, and dung it." "And if it bear fruit, well." All care and pains will have been well bestowed, if, after all, the sinner bear fruit to God. God's mercy will be magnified; His grace exalted. V. And now, lastly, OBSERVE THE SURE DOOM OF THOSE WHO CONTINUE STILL UNFRUITFUL: — "If not" (if the tree then bear no fruit), "then after that thou shalt cut it down." It is, then, possible to weary out the patience of God Himself. It is possible, by a hard and impenitent heart, to let the day of grace go by. There may, there will come a time, when mercy shall cease to plead, and leave room for judgment only; when Christ Himself will give up His intercession. O, awful state I when the Saviour Himself withdraws; when His Spirit, grieved, resisted, quenched, finally quits the stony heart. Then follows death-like insensibility — a fearful apathy to all spiritual things, or, it may be, a daily growth in all iniquity, till at length the sinner's cup is full. (E. Blencowe, M. A.) Parallel Verses KJV: He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. |
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